G3756–οὐ–ou

a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man.

οὐκ ouk “not”

For if that first [ergänzt: covenant] had been faultless, then would no place have been sought for a second.

οὐκ ouk “not”

Not according to the covenant that I made with their fathers In the day that I took them by the hand to lead them forth out of the land of Egypt; For they continued not in my covenant, And I regarded them not, saith the Lord.

οὐ ou “not”οὐκ ouk “not”

And they shall not teach every man his fellow-citizen, And every man his brother, saying, Know the Lord: For all shall know me, From the least to the greatest of them.

οὐ ou “certainly”

For I will be merciful to their iniquities, And their sins will I remember no more.

οὐ ou “certainly”

and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot now speak severally.

οὐκ ouk “not”

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

οὐ ou “not”

But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

οὐ ou “not”οὐ ou “not”

And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

οὐ ou “not”

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

οὐ ou “Not”

For the law having a shadow of the good [ergänzt: things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

οὐκ ouk “not”

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

οὐκ ouk “not”

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

οὐκ ouk “not”

In whole burnt offerings and [ergänzt: sacrifices] for sin thou hadst no pleasure:

οὐκ ouk “not”

Saying above, Sacrifices and offerings and whole burnt offerings and [ergänzt: sacrifices] for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),

οὐκ ouk “not”

And their sins and their iniquities will I remember no more.

οὐ ou “certainly”

For yet a very little while, He that cometh shall come, and shall not tarry.

οὐ ou “not”

But my righteous one shall live by faith: And if he shrink back, my soul hath no pleasure in him.

οὐκ ouk “not”

But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.

οὐκ ouk “not”

Now faith is assurance of [ergänzt: things] hoped for, a conviction of things not seen.

οὐ ou “not”

By faith Enoch was translated that he should not see death; and he was not found, because God translated him: for he hath had witness borne to him that before his translation he had been well-pleasing unto God:

οὐχ ouch “not”

But now they desire a better [ergänzt: country], that is, a heavenly: wherefore God is not ashamed of them, to be called their God; for he hath prepared for them a city.

οὐκ ouk “not”

By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment.

οὐκ ouk “not”

By faith Rahab the harlot perished not with them that were disobedient, having received the spies with peace.

οὐ ou “not”

Women received their dead by a resurrection: and others were tortured, not accepting their deliverance; that they might obtain a better resurrection:

οὐ ou “not”