G3756–οὐ–ou

But they will have no further success; for their folly will be as clearly manifest to all men, as that of the opponents of Moses came to be.

οὐ ou “not”

For a time is coming when they will not tolerate wholesome instruction, but, wanting to have their ears tickled, they will find a multitude of teachers to satisfy their own fancies;

οὐκ ouk “not”

From this time onward there is reserved for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who love the thought of His Appearing.

οὐ ou “not”

as righteous men, had done, but as the result of His own mercy He saved us by means of the bath of regeneration and the renewal of our natures by the Holy Spirit,

οὐκ ouk “not”

and, as though they were a mantle Thou wilt roll them up; yes, like a garment, and they will undergo change. But Thou art the same, and Thy years will never come to an end."

οὐκ ouk “not”

It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.

οὐ ou “Not”

For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;

οὐκ ouk “not”

For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham.

οὐ ou “Not”

Therefore I was greatly grieved with that generation, and I said, `They are ever going astray in heart, and have not learnt to know My paths.'

οὐκ ouk “not”

For who were they that heard, and yet provoked God? Was it not the whole of the people who had come out of Egypt under the leadership of Moses?

οὐ ou “surely”

And so we see that it was owing to lack of faith that they could not be admitted.

οὐκ ouk “not”

For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.

οὐκ ouk “not”

Since, then, it is still true that some will be admitted to that rest, and that because of disobedience those who formerly had Good News proclaimed to them were not admitted,

οὐκ ouk “not”

For if Joshua had given them the true rest, we should not afterwards hear God speaking of another still future day.

οὐκ ouk “not”

And no created thing is able to escape its scrutiny; but everything lies bare and completely exposed before the eyes of Him with whom we have to do.

οὐκ ouk “not”

For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.

οὐ ou “Not”

And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.

οὐχ ouch “not”

So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"

οὐχ ouch “not”

For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.

οὐ ou “not”

For God is not unjust so that He is unmindful of your labour and of the love which you have manifested towards Himself in having rendered services to His people and in still rendering them.

οὐ ou “Not”

Now if the crowning blessing was attainable by means of the Levitical priesthood--for as resting on this foundation the people received the Law, to which they are still subject-- what further need was there for a Priest of a different kind to be rais

οὐ ou “not”

and hold His office not in obedience to any temporary Law, but by virtue of an indestructible Life.

οὐ ou “not”

And since it was not without an oath being taken--

οὐ ou “not”

for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" --

οὐ ou “not”

who, unlike other High Priests, is not under the necessity of offering up sacrifices day after day, first for His own sins, and afterwards for those of the people; for this latter thing He did once for all when He offered up Himself.

οὐκ ouk “not”