Lexikoneintrag · Griechisch
G3756οὐou
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But they will go no farther: for their foolish behaviour will be clear to all men, as theirs was in the end.
οὐ ou “not”
For the time will come when they will not take the true teaching; but, moved by their desires, they will get for themselves a great number of teachers for the pleasure of hearing them;
οὐκ ouk “not”
From now on, the crown of righteousness is made ready for me, which the Lord, the upright judge, Will give to me at that day: and not only to me, but to all those who have had love for his revelation.
οὐ ou “not”
Not by works of righteousness which we did ourselves, but in the measure of his mercy, he gave us salvation, through the washing of the new birth and the giving of new life in the Holy Spirit,
οὐκ ouk “not”
They will be rolled up like a cloth, even like a robe, and they will be changed: but you are the same and your years will have no end.
οὐκ ouk “not”
For he did not make the angels rulers over the world to come, of which I am writing.
οὐ ou “Not”
For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,
οὐκ ouk “not”
For, truly, he does not take on the life of angels, but that of the seed of Abraham.
οὐ ou “Not”
So that I was angry with this generation, and I said, Their hearts are in error at all times, and they have no knowledge of my ways;
οὐκ ouk “not”
Who made him angry when his voice came to them? was it not all those who came out of Egypt with Moses?
οὐ ou “surely”
So we see that they were not able to go in because they had no belief.
οὐκ ouk “not”
And, truly, the good news came to us, even as it did to them; but the hearing of the word did them no good, because they were not united in faith with the true hearers.
οὐκ ouk “not”
So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders,
οὐκ ouk “not”
For if Joshua had given them rest, he would not have said anything about another day.
οὐκ ouk “not”
And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do.
οὐκ ouk “not”
For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.
οὐ ou “Not”
And no man who is not given authority by God, as Aaron was, takes this honour for himself.
οὐχ ouch “not”
In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:
οὐχ ouch “not”
And though by this time it would be right for you to be teachers, you still have need of someone to give you teaching about the first simple rules of God's revelation; you have become like babies who have need of milk, and not of solid food.
οὐ ou “not”
For God is true, and will not put away from him the memory of your work and of your love for his name, in the help which you gave and still give to the saints.
οὐ ou “Not”
Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order
οὐ ou “not”
That is to say, not made by a law based on the flesh, but by the power of a life without end:
οὐ ou “not”
And as this is not without the taking of an oath
οὐ ou “not”
(For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);
οὐ ou “not”
Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.
οὐκ ouk “not”