G3756–οὐ–ou

But they shall proceed no further. For their folly shall be evident unto all men, as theirs also came to be.

οὐ ou “not”

For the time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves teachers after their own lusts;

οὐκ ouk “not”

henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, shall give to me at that day; and not to me only, but also to all them that have loved his appearing.

οὐ ou “not”

not by works [ergänzt: done] in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,

οὐκ ouk “not”

And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.

οὐκ ouk “not”

For not unto angels did he subject the world to come, whereof we speak.

οὐ ou “Not”

For both he that sanctifieth and they that are sanctified are all of one: for which cause he is not ashamed to call them brethren,

οὐκ ouk “not”

For verily not to angels doth he give help, but he giveth help to the seed of Abraham.

οὐ ou “Not”

Wherefore I was displeased with this generation, And said, They do always err in their heart: But they did not know my ways;

οὐκ ouk “not”

For who, when they heard, did provoke? nay, did not all they that came out of Egypt by Moses?

οὐ ou “surely”

And we see that they were not able to enter in because of unbelief.

οὐκ ouk “not”

For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard.

οὐκ ouk “not”

Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

οὐκ ouk “not”

For if Joshua had given them rest, he would not have spoken afterward of another day.

οὐκ ouk “not”

And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

οὐκ ouk “not”

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [ergänzt: we are, yet] without sin.

οὐ ou “Not”

And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.

οὐχ ouch “not”

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

οὐχ ouch “not”

For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.

οὐ ou “not”

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

οὐ ou “Not”

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [ergänzt: was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

οὐ ou “not”

who hath been made, not after the law of a carnal commandment, but after the power of an endless life:

οὐ ou “not”

And inasmuch as [ergänzt: it is] not without the taking of an oath

οὐ ou “not”

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

οὐ ou “not”

who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the [ergänzt: sins] of the people: for this he did once for all, when he offered up himself.

οὐκ ouk “not”