G3756–οὐ–ou

From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me--God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.

οὐ ou “not”

As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, "If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?

οὐκ ouk “not”

You and I, though we are Jews by birth and not Gentile sinners,

οὐκ ouk “not”

know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and no

οὐ ou “not”οὐκ ouk “not”οὐ ou “not”

I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain."

οὐκ ouk “Not”

All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them."

οὐκ ouk “not”

and the Law has nothing to do with faith. It teaches that "he who does these things shall live by doing them."

οὐκ ouk “not”

(Now the promises were given to Abraham and to his seed. God did not say "and to seeds," as if speaking of many, but "and to your seed," since He spoke of only one--and this is Christ.)

οὐ ou “Not”

I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later--so as to annul the promise.

οὐκ ouk “not”

But there cannot be a mediator where only one individual is concerned.

οὐκ ouk “not”

In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.

οὐκ ouk “Neither”οὐκ ouk “neither”οὐκ ouk “neither”

But at one time, you Gentiles, having no knowledge of God, were slaves to gods which in reality do not exist.

οὐκ ouk “not”

and yet the bodily infirmity which was such a trial to you, you did not regard with contempt or loathing, but you received me as if I had been an angel of God or Christ Jesus Himself!

οὐκ ouk “not”

These men pay court to you, but not with honourable motives. They want to exclude you, so that you may pay court to them.

οὐ ou “not”

Tell me--you who want to continue to be subject to Law--will you not listen to the Law?

οὐκ ouk “not”

For it is written, "Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children--more indeed than she who has the husband."

οὐ ou “not”οὐκ ouk “not”

But what says the Scripture? "Send away the slave-girl and her son, for never shall the slave-girl's son share the inheritance with the son of the free woman."

οὐ ou “certainly”

Therefore, brethren, since we are not the children of a slave-girl, but of the free woman--

οὐκ ouk “not”

No such teaching ever proceeded from Him who is calling you.

οὐκ ouk “not”

This then is what I mean. Let your lives be guided by the Spirit, and then you will certainly not indulge the cravings of your lower natures.

οὐ ou “certainly”

But if the Spirit is leading you, you are not subject to Law.

οὐκ ouk “not”

hard drinking, riotous feasting, and the like. And as to these I forewarn you, as I have already forewarned you, that those who are guilty of such things will have no share in the Kingdom of God.

οὐ ou “not”

good faith, meekness, self-restraint.

οὐκ ouk “no”

But let every man scrutinize his own conduct, and then he will find out, not with reference to another but with reference to himself, what he has to boast of.

οὐκ ouk “not”

Do not deceive yourselves. God is not to be scoffed at. For whatever a man sows, that he will also reap.

οὐ ou “not”