G3756–οὐ–ou

for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

οὐ ou “Not”

manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,

οὐ ou “not”οὐκ ouk “not”

not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency `is' of God,

οὐχ ouch “Not”

who also made us sufficient `to be' ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

οὐ ou “not”

for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;

οὐ ou “not”

and `are' not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

οὐ ou “not”

Because of this, having this ministration, according as we did receive kindness, we do not faint,

οὐκ ouk “not”

for not ourselves do we preach, but Christ Jesus -- Lord, and ourselves your servants because of Jesus;

Οὐ Ou “Not”

on every side being in tribulation, but not straitened; perplexed, but not in despair;

οὐ ou “not”οὐκ ouk “not”

persecuted, but not forsaken; cast down, but not destroyed;

οὐκ ouk “not”οὐκ ouk “not”

wherefore, we faint not, but if also our outward man doth decay, yet the inward is renewed day by day;

οὐκ ouk “not”

if so be that, having clothed ourselves, we shall not be found naked,

οὐ ou “not”

for we also who are in the tabernacle do groan, being burdened, seeing we wish not to unclothe ourselves, but to clothe ourselves, that the mortal may be swallowed up of the life.

οὐ ou “not”

for through faith we walk, not through sight --

οὐ ou “not”

for not again ourselves do we recommend to you, but we are giving occasion to you of glorifying in our behalf, that ye may have `something' in reference to those glorifying in face and not in heart;

Οὐ Ou “Not”

ye are not straitened in us, and ye are straitened in your `own' bowels,

οὐ ou “Not”

not to condemn you do I say `it', for I have said before that in our hearts ye are to die with and to live with;

οὐ ou “not”

and not only in his presence, but also in the comfort with which he was comforted over you, declaring to us your longing desire, your lamentation, your zeal for me, so that the more I did rejoice,

οὐ ou “not”

because even if I made you sorry in the letter, I do not repent -- if even I did repent -- for I perceive that the letter, even if for an hour, did make you sorry.

οὐ ou “not”

I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;

οὐχ ouch “not”

If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

οὐχ ouch “[it was] not”

because if anything to him in your behalf I have boasted, I was not put to shame; but as all things in truth we did speak to you, so also our boasting before Titus became truth,

οὐ ou “not”

and not according as we expected, but themselves they did give first to the Lord, and to us, through the will of God,

οὐ ou “not [only]”

not according to command do I speak, but because of the diligence of others, and of your love proving the genuineness,

οὐ ou “Not”

and an opinion in this do I give: for this to you `is' expedient, who not only to do, but also to will, did begin before -- a year ago,

οὐ ou “not”