G3756–οὐ–ou

for if dead persons do not rise, neither hath Christ risen,

οὐκ ouk “not”

and if Christ hath not risen, vain is your faith, ye are yet in your sins;

οὐκ ouk “not”

Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?

οὐκ ouk “not”

if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

οὐκ ouk “not”

unwise! thou -- what thou dost sow is not quickened except it may die;

οὐ ou “not”

and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,

οὐ ou “not”

All flesh `is' not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;

Οὐ Ou “Not”

but that which is spiritual `is' not first, but that which `was' natural, afterwards that which `is' spiritual.

οὐ ou “not”

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

οὐ ou “not”

lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed;

οὐ ou “not”

so that, my brethren beloved, become ye stedfast, unmovable, abounding in the work of the Lord at all times, knowing that your labour is not vain in the Lord.

οὐκ ouk “not”

for I do not wish to see you now in the passing, but I hope to remain a certain time with you, if the Lord may permit;

οὐ ou “Not”

and concerning Apollos our brother, much I did entreat him that he may come unto you with the brethren, and it was not at all `his' will that he may come now, and he will come when he may find convenient.

οὐκ ouk “not”

if any one doth not love the Lord Jesus Christ -- let him be anathema! The Lord hath come!

οὐ ou “not”

For we do not wish you to be ignorant, brethren, of our tribulation that happened to us in Asia, that we were exceedingly burdened above `our' power, so that we despaired even of life;

Οὐ Ou “Not”

For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

οὐκ ouk “not”

for no other things do we write to you, but what ye either do read or also acknowledge, and I hope that also unto the end ye shall acknowledge,

οὐ ou “No”

This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no?

οὒ ou “No”οὔ; ou “no?”

and God `is' faithful, that our word unto you became not Yes and No,

οὐκ ouk “not”οὔ· ou “No;”

for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

οὐκ ouk “not”οὒ, ou “No,”

not that we are lords over your faith, but we are workers together with your joy, for by the faith ye stand.

οὐχ ouch “Not”

for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

οὐχ ouch “not”

And if any one hath caused sorrow, he hath not caused sorrow to me, but in part, that I may not burden you all;

οὐκ ouk “not”

that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

οὐ ou “not”

I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;

οὐκ ouk “not”