G3756–οὐ–ou

ye, then, coming together at the same place -- it is not to eat the Lord's supper;

οὐκ ouk “not”

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

οὐκ ouk “surely”οὐκ ouk “Not”

for if ourselves we were discerning, we would not be being judged,

οὐκ ouk “not”

And concerning the spiritual things, brethren, I do not wish you to be ignorant;

οὐ ou “not”

for also the body is not one member, but many;

οὐκ ouk “not”

if the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;

οὐκ ouk “not”οὐκ ouk “not”οὐ ou “not”οὐκ ouk “not”

and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?

οὐκ ouk “not”οὐκ ouk “not”οὐ ou “not”οὐκ ouk “not”

and an eye is not able to say to the hand, `I have no need of thee;' nor again the head to the feet, `I have no need of you.'

οὐ ou “Not”οὐκ ouk “not”οὐκ ouk “not”

and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,

οὐ ou “no”

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

οὐ ou “not”οὐ ou “not”οὐ ou “not”

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

οὐκ ouk “not”οὐ ou “not”οὐ ou “not”οὐ ou “not”

rejoiceth not over the unrighteousness, and rejoiceth with the truth;

οὐ ou “not”

for he who is speaking in an `unknown' tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

οὐκ ouk “not”

since, if thou mayest bless with the spirit, he who is filling the place of the unlearned, how shall he say the Amen at thy giving of thanks, since what thou dost say he hath not known?

οὐκ ouk “not”

for thou, indeed, dost give thanks well, but the other is not built up!

οὐκ ouk “not”

so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy `is' not for the unbelieving, but for the believing,

οὐ ou “not”οὐ ou “[is] not”

If, therefore, the whole assembly may come together, to the same place, and all may speak with tongues, and there may come in unlearned or unbelievers, will they not say that ye are mad?

οὐκ ouk “surely”

for God is not `a God' of tumult, but of peace, as in all the assemblies of the saints.

οὐ ou “Not”

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

οὐ ou “Not”

for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,

οὐκ ouk “not”

and by the grace of God I am what I am, and His grace that `is' towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that `is' with me;

οὐ ou “not”οὐκ ouk “not”

And if Christ is preached, that out of the dead he hath risen, how say certain among you, that there is no rising again of dead persons?

οὐκ ouk “not”

and if there be no rising again of dead persons, neither hath Christ risen;

οὐκ ouk “not”

and if Christ hath not risen, then void `is' our preaching, and void also your faith,

οὐκ ouk “not”

and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;

οὐκ ouk “not”οὐκ ouk “not”