G3756–οὐ–ou

For I reckon that the sufferings of the present time `are' not worthy `to be compared' with the glory about to be revealed in us;

οὐκ ouk “not”

for to vanity was the creation made subject -- not of its will, but because of Him who did subject `it' -- in hope,

οὐχ ouch “not”

And not only `so', but also we ourselves, having the first-fruit of the Spirit, we also ourselves in ourselves do groan, adoption expecting -- the redemption of our body;

οὐ ou “Not”

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for `it'?

οὐκ ouk “not”

and if what we do not behold we hope for, through continuance we expect `it'.

οὐ ou “not”

And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth `us', we have not known, but the Spirit himself doth make intercession for us with groanings unutterable,

οὐκ ouk “not”

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

οὐκ ouk “not”

Truth I say in Christ, I lie not, my conscience bearing testimony with me in the Holy Spirit,

οὐ ou “Not”

And it is not possible that the word of God hath failed; for not all who `are' of Israel are these Israel;

Οὐχ Ouch “[It is] not”οὐ ou “Not”

that is, the children of the flesh -- these `are' not children of God; but the children of the promise are reckoned for seed;

οὐ ou “not”

And not only `so', but also Rebecca, having conceived by one -- Isaac our father --

Οὐ Ou “Not”

(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to choice, might remain; not of works, but of Him who is calling,) it was said to her --

οὐκ ouk “not”

so, then -- not of him who is willing, nor of him who is running, but of God who is doing kindness:

οὐ ou “[it is] not”

hath not the potter authority over the clay, out of the same lump to make the one vessel to honour, and the one to dishonour?

οὐκ ouk “not”

not only out of Jews, but also out of nations,

οὐ ou “not”

as also in Hosea He saith, `I will call what `is' not My people -- My people; and her not beloved -- Beloved,

οὐ ou “not”οὐκ ouk “not”

and it shall be -- in the place where it was said to them, Ye `are' not My people; there they shall be called sons of the living God.'

οὐ ou “Not”

and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;

οὐκ ouk “not”

wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,

οὐκ ouk “not”

according as it hath been written, `Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

οὐ ou “never”

for I bear them testimony that they have a zeal of God, but not according to knowledge,

οὐ ou “not”

for not knowing the righteousness of God, and their own righteousness seeking to establish, to the righteousness of God they did not submit.

οὐχ ouch “not”

for the Writing saith, `Every one who is believing on him shall not be ashamed,'

οὐ ou “not”

for there is no difference between Jew and Greek, for the same Lord of all `is' rich to all those calling upon Him,

οὐ ou “Not”

How then shall they call upon `him' in whom they did not believe? and how shall they believe `on him' of whom they did not hear? and how shall they hear apart from one preaching?

οὐκ ouk “not”οὐκ ouk “not”