G3756–οὐ–ou

Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.

οὐκ ouk “not”

For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).

οὐχ ouch “not”

And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.

οὐ ou “Not”

It is *in hope* that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?

οὐκ ouk “not”

But if we hope for something which we do not see, then we eagerly and patiently wait for it.

οὐ ou “not”

In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,

οὐκ ouk “not”

He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?

οὐκ ouk “not”

I am telling you the truth as a Christian man--it is no falsehood, for my conscience enlightened, as it is, by the Holy Spirit adds its testimony to mine--

οὐ ou “Not”

Not however that God's word has failed; for all who have sprung from Israel do not count as Israel,

Οὐχ Ouch “[It is] not”οὐ ou “Not”

In other words, it is not the children by natural descent who count as God's children, but the children made such by the promise are regarded as Abraham's posterity.

οὐ ou “not”

Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac--

Οὐ Ou “Not”

and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,

οὐκ ouk “not”

And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,

οὐ ou “[it is] not”

Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?

οὐκ ouk “not”

even towards us whom He has called not only from among the Jews but also from among the Gentiles?

οὐ ou “not”

So also in Hosea He says, "I will call that nation My People which was not My People, and I will call her beloved who was not beloved.

οὐ ou “not”οὐκ ouk “not”

And in the place where it was said to them, `No people of Mine are you,' there shall they be called sons of the everliving God."

οὐ ou “Not”

while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.

οὐκ ouk “not”

And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;

οὐκ ouk “not”

in agreement with the statement of Scripture, "See, I am placing on Mount Zion a stone for people to stumble at, and a rock for them to trip over, and yet he whose faith rests upon it shall never have reason to feel ashamed."

οὐ ou “never”

For I bear witness that they possess an enthusiasm for God, but it is an unenlightened enthusiasm.

οὐ ou “not”

Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.

οὐχ ouch “not”

The Scripture says, "No one who believes in Him shall have reason to feel ashamed."

οὐ ou “not”

Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.

οὐ ou “Not”

But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?

οὐκ ouk “not”οὐκ ouk “not”