G3756–οὐ–ou

For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

οὐκ ouk “not”

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

οὐχ ouch “not”

And not only they, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

οὐ ou “Not”

For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

οὐκ ouk “not”

But if we hope for what we see not, then with patience we wait for it.

οὐ ou “not”

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

οὐκ ouk “not”

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

οὐκ ouk “not”

I say the truth in Christ, I lie not, my conscience also bearing me testimony in the Holy Spirit,

οὐ ou “Not”

Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

Οὐχ Ouch “[It is] not”οὐ ou “Not”

That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

οὐ ou “not”

And not only this; but when Rebecca also had conceived by one, even by our father Isaac,

Οὐ Ou “Not”

(For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

οὐκ ouk “not”

So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

οὐ ou “[it is] not”

Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?

οὐκ ouk “not”

Even us whom he hath called, not of the Jews only, but also of the Gentiles.

οὐ ou “not”

As he saith also in Hosea, I will call them My people, who were not my people; and her Beloved, who was not beloved.

οὐ ou “not”οὐκ ouk “not”

And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

οὐ ou “Not”

But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.

οὐκ ouk “not”

Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

οὐκ ouk “not”

As it is written, Behold, I lay in Sion a stumbling-stone, and rock of offense: and whoever believeth on him shall not be ashamed.

οὐ ou “never”

For I bear them testimony that they have a zeal of God, but not according to knowledge.

οὐ ou “not”

For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted themselves to the righteousness of God.

οὐχ ouch “not”

For the scripture saith, whoever believeth on him shall not be ashamed.

οὐ ou “not”

For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

οὐ ou “Not”

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

οὐκ ouk “not”οὐκ ouk “not”