G3756–οὐ–ou

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

οὐ ou “Not”

because, having known God they did not glorify `Him' as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

οὐχ ouch “not”

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

οὐκ ouk “not”

who the righteous judgment of God having known -- that those practising such things are worthy of death -- not only do them, but also have delight with those practising them.

οὐ ou “not”

For there is no acceptance of faces with God,

οὐ ou “Not”

for not the hearers of the law `are' righteous before God, but the doers of the law shall be declared righteous: --

οὐ ou “not”

Thou, then, who art teaching another, thyself dost thou not teach?

οὐ ou “not”

If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

οὐχ ouch “surely”

For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh;

οὐ ou “Not”

but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

οὐ ou “not”οὐκ ouk “[is] not”

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

οὐ ou “Not”

according as it hath been written -- `There is none righteous, not even one;

οὐκ ouk “None”

There is none who is understanding, there is none who is seeking after God.

οὐκ ouk “none”οὐκ ouk “none”

All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

οὐκ ouk “none”οὐκ ouk “not”

And a way of peace they did not know.

οὐκ ouk “not”

There is no fear of God before their eyes.'

οὐκ ouk “Not”

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

οὐ ou “not”

and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

οὐ ou “Not”

for if Abraham by works was declared righteous, he hath to boast -- but not before god;

οὐ ou “not”

and to him who is working, the reward is not reckoned of grace, but of debt;

οὐ ou “not”

happy the man to whom the Lord may not reckon sin.'

οὐ ou “certainly”

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

οὐκ ouk “Not”

and father of circumcision to those not of circumcision only, but who also walk in the steps of the faith, that `is' in the uncircumcision of our father Abraham.

οὐκ ouk “not”

For not through law `is' the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

οὐ ou “Not”

for the law doth work wrath; for where law is not, neither `is' transgression.

οὐκ ouk “no”