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Lexikoneintrag · Griechisch

G3756οὐou

noWortart: Verneinungspartikel

Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

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Wiedergaben

Für Weymouth New Testament gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.

1.643 Vorkommen in 1.413 Versen

Mit Stellenangabe und Text in Weymouth New Testament.

  1. Römer 1,16

    For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.

    οὐ ou “Not”

  2. Römer 1,21

    For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.

    οὐχ ouch “not”

  3. Römer 1,28

    And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.

    οὐκ ouk “not”

  4. Römer 1,32

    In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.

    οὐ ou “not”

  5. Römer 2,11

    For God pays no attention to this world's distinctions.

    οὐ ou “Not”

  6. Römer 2,13

    It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.

    οὐ ou “not”

  7. Römer 2,21

    you then who teach your fellow man, do you refuse to teach yourself? You who cry out against stealing, are you yourself a thief?

    οὐ ou “not”

  8. Römer 2,26

    In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,

    οὐχ ouch “surely”

  9. Römer 2,28

    For the true Jew is not the man who is simply a Jew outwardly, and true circumcision is not that which is outward and bodily.

    οὐ ou “Not”

  10. Römer 2,29

    But the true Jew is one inwardly, and true circumcision is heart-circumcision--not literal, but spiritual; and such people receive praise not from men, but from God.

    οὐ ou “not”οὐκ ouk “[is] not”

  11. Römer 3,9

    What then? Are we Jews more highly estimated than they? Not in the least; for we have already charged all Jews and Gentiles alike with being in thraldom to sin.

    οὐ ou “Not”

  12. Römer 3,10

    Thus it stands written, "There is not one righteous man.

    οὐκ ouk “None”

  13. Römer 3,11

    There is not one who is really wise, nor one who is a diligent seeker after God.

    οὐκ ouk “none”οὐκ ouk “none”

  14. Römer 3,12

    All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right--no, not so much as one."

    οὐκ ouk “none”οὐκ ouk “not”

  15. Römer 3,17

    and the way to peace they have not known."

    οὐκ ouk “not”

  16. Römer 3,18

    "There is no fear of God before their eyes."

    οὐκ ouk “Not”

  17. Römer 3,20

    For on the ground of obedience to Law no man living will be declared righteous before Him. Law simply brings a sure knowledge of sin.

    οὐ ou “not”

  18. Römer 3,22

    a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;

    οὐ ou “Not”

  19. Römer 4,2

    For if he was held to be righteous on the ground of his actions, he has something to boast of; but not in the presence of God.

    οὐ ou “not”

  20. Römer 4,4

    But in the case of a man who works, pay is not reckoned a favour but a debt;

    οὐ ou “not”

  21. Römer 4,8

    Blessed is the man of whose sin the Lord will not take account."

    οὐ ou “certainly”

  22. Römer 4,10

    What then were the circumstances under which this took place? Was it after he had been circumcised, or before?

    οὐκ ouk “Not”

  23. Römer 4,12

    and the forefather of the circumcised, namely of those who not merely are circumcised, but also walk in the steps of the faith which our forefather Abraham had while he was as yet uncircumcised.

    οὐκ ouk “not”

  24. Römer 4,13

    Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.

    οὐ ou “Not”

  25. Römer 4,15

    For the Law inflicts punishment; but where no Law exists, there can be no violation of Law.

    οὐκ ouk “no”