G3756–οὐ–ou

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

οὐ ou “Not”

because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.

οὐχ ouch “not”

And even as they refused to have God in [ergänzt: their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

οὐκ ouk “not”

who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

οὐ ou “not”

for there is no respect of persons with God.

οὐ ou “Not”

for not the hearers of the law are just before God, but the doers of the law shall be justified:

οὐ ou “not”

thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

οὐ ou “not”

If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?

οὐχ ouch “surely”

For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh:

οὐ ou “Not”

but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

οὐ ou “not”οὐκ ouk “[is] not”

What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;

οὐ ou “Not”

as it is written, There is none righteous, no, not one;

οὐκ ouk “None”

There is none that understandeth, There is none that seeketh after God;

οὐκ ouk “none”οὐκ ouk “none”

They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:

οὐκ ouk “none”οὐκ ouk “not”

And the way of peace have they not known:

οὐκ ouk “not”

There is no fear of God before their eyes.

οὐκ ouk “Not”

because by the works of the law shall no flesh be justified in his sight; for through the law [ergänzt: cometh] the knowledge of sin.

οὐ ou “not”

even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

οὐ ou “Not”

For if Abraham was justified by works, he hath whereof to glory; but not toward God.

οὐ ou “not”

Now to him that worketh, the reward is not reckoned as of grace, but as of debt.

οὐ ou “not”

Blessed is the man to whom, the Lord will not reckon sin.

οὐ ou “certainly”

How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:

οὐκ ouk “Not”

and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

οὐκ ouk “not”

For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

οὐ ou “Not”

for the law worketh wrath; but where there is no law, neither is there transgression.

οὐκ ouk “no”