G3756–οὐ–ou

`And when I did not see from the glory of that light, being led by the hand by those who are with me, I came to Damascus,

οὐκ ouk “not”

and I saw him saying to me, Haste and go forth in haste out of Jerusalem, because they will not receive thy testimony concerning me;

οὐ ou “not”

And they were hearing him unto this word, and they lifted up their voice, saying, `Away from the earth with such an one; for it is not fit for him to live.'

οὐ ou “Not”

and Paul said, `I did not know, brethren, that he is chief priest: for it hath been written, Of the ruler of thy people thou shalt not speak evil;'

οὐκ ouk “Not”οὐκ ouk “not”

thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem,

οὐ ou “not”

in which certain Jews from Asia did find me purified in the temple, not with multitude, nor with tumult,

οὐ ou “not”

and having tarried among them more than ten days, having gone down to Caesarea, on the morrow having sat upon the tribunal, he commanded Paul to be brought;

οὐ ou “not”

and he having come, there stood round about the Jews who have come down from Jerusalem -- many and weighty charges they are bringing against Paul, which they were not able to prove,

οὐκ ouk “not”

for if indeed I am unrighteous, and anything worthy of death have done, I deprecate not to die; and if there is none of the things of which these accuse me, no one is able to make a favour of me to them; to Caesar I appeal!'

οὐ ou “not”

unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against `him'.

οὐκ ouk “not”

concerning whom I have no certain thing to write to `my' lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;

οὐκ ouk “not”

`Whereupon, king Agrippa, I was not disobedient to the heavenly vision,

οὐκ ouk “not”

and he saith, `I am not mad, most noble Festus, but of truth and soberness the sayings I speak forth;

οὐ ou “Not”

for the king doth know concerning these things, before whom also I speak boldly, for none of these things, I am persuaded, are hidden from him; for this thing hath not been done in a corner;

οὐ ou “not”οὐ ou “not”

and Paul said, `I would have wished to God, both in a little, and in much, not only thee, but also all those hearing me to-day, to become such as I also am -- except these bonds.'

οὐ ou “not”

saying to them, `Men, I perceive that with hurt, and much damage, not only of the lading and of the ship, but also of our lives -- the voyage is about to be;'

οὐ ou “not”

and not long after there arose against it a tempestuous wind, that is called Euroclydon,

οὐ ou “not”

and neither sun nor stars appearing for more days, and not a little tempest lying upon us, thenceforth all hope was taken away of our being saved.

οὐκ ouk “no”

Paul said to the centurion and to the soldiers, `If these do not remain in the ship -- ye are not able to be saved;'

οὐ ou “not”

And when the day came, they were not discerning the land, but a certain creek were perceiving having a beach, into which they took counsel, if possible, to thrust forward the ship,

οὐκ ouk “not”

and the foreigners were shewing us no ordinary kindness, for having kindled a fire, they received us all, because of the pressing rain, and because of the cold;

οὐ ou “not [just]”

And when the foreigners saw the beast hanging from his hand, they said unto one another, `Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

οὐκ ouk “not”

and the Jews having spoken against `it', I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of;

οὐχ ouch “not”

saying, Go on unto this people and say, With hearing ye shall hear, and ye shall not understand, and seeing ye shall see, and ye shall not perceive,

οὐ ou “certainly”οὐ ou “certainly”

And I do not wish you to be ignorant, brethren, that many times I did purpose to come unto you -- and was hindered till the present time -- that some fruit I might have also among you, even as also among the other nations.

Οὐ Ou “Not”