G3756–οὐ–ou

John answered, saying to all, `I indeed with water do baptise you, but he cometh who is mightier than I, of whom I am not worthy to loose the latchet of his sandals -- he shall baptise you with the Holy Spirit and with fire;

οὐκ ouk “not”

forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,

οὐκ ouk “not”

And Jesus answered him, saying, `It hath been written, that, not on bread only shall man live, but on every saying of God.'

οὐκ ouk “Not”

And Jesus answering said to him -- `It hath been said, Thou shalt not tempt the Lord thy God.'

οὐκ ouk “Not”

And demons also were coming forth from many, crying out and saying -- `Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

οὐκ ouk “not”

And Jesus answering said unto them, `They who are well have no need of a physician, but they that are ill:

οὐ ou “No”

I came not to call righteous men, but sinners, to reformation.'

οὐκ ouk “Not”

And he spake also a simile unto them -- `No one a patch of new clothing doth put on old clothing, and if otherwise, the new also doth make a rent, and with the old the patch doth not agree, that `is' from the new.

οὐ ou “not”

and certain of the Pharisees said to them, `Why do ye that which is not lawful to do on the sabbaths?'

οὐκ ouk “not”

how he went into the house of God, and the loaves of the presentation did take, and did eat, and gave also to those with him, which it is not lawful to eat, except only to the priests?'

οὐκ ouk “not”

`And judge not, and ye may not be judged; condemn not, and ye may not be condemned; release, and ye shall be released.

οὐ ou “certainly”οὐ ou “certainly”

A disciple is not above his teacher, but every one perfected shall be as his teacher.

Οὐκ Ouk “Not”

`And why dost thou behold the mote that is in thy brother's eye, and the beam that `is' in thine own eye dost not consider?

οὐ ou “not”

or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that `is' in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that `is' in thy brother's eye.

οὐ ou “not”

`For there is not a good tree making bad fruit, nor a bad tree making good fruit;

οὐ ou “No”

for each tree from its own fruit is known, for not from thorns do they gather figs, nor from a bramble do they crop a grape.

οὐ ou “Not”

`And why do ye call me, Lord, Lord, and do not what I say?

οὐ ou “not”

he is like to a man building a house, who did dig, and deepen, and laid a foundation upon the rock, and a flood having come, the stream broke forth on that house, and was not able to shake it, for it had been founded upon the rock.

οὐκ ouk “not”

And Jesus was going on with them, and now when he is not far distant from the house the centurion sent unto him friends, saying to him, `Sir, be not troubled, for I am not worthy that under my roof thou mayest enter;

οὐ ou “not”οὐ ou “not”

they are like to children, to those sitting in a market-place, and calling one to another, and saying, We piped to you, and ye did not dance, we mourned to you, and ye did not weep!

οὐκ ouk “not”οὐκ ouk “not”

And having turned unto the woman, he said to Simon, `Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;

οὐκ ouk “not”

a kiss to me thou didst not give, but this woman, from what `time' I came in, did not cease kissing my feet;

οὐκ ouk “not”οὐ ou “not”

with oil my head thou didst not anoint, but this woman with ointment did anoint my feet;

οὐκ ouk “not”

`And those upon the rock: They who, when they may hear, with joy do receive the word, and these have no root, who for a time believe, and in time of temptation fall away.

οὐκ ouk “not”

`And that which fell to the thorns: These are they who have heard, and going forth, through anxieties, and riches, and pleasures of life, are choked, and bear not to completion.

οὐ ou “not”