G3748–ὅστις–hostis, hētis

and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God;

ἥτις hētis “which”

for I have no one like-minded, who sincerely for the things concerning you will care,

ὅστις hostis “who”

But what things were to me gains, these I have counted, because of the Christ, loss;

ἅτινα hatina “whatever things”

and I ask also thee, genuine yoke-fellow, be assisting those women who in the good news did strive along with me, with Clement also, and the others, my fellow-workers, whose names `are' in the book of life.

αἵτινες aitines “who”

which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body -- not in any honour, unto a satisfying of the flesh.

ἅτινά hatina “which”

Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

ἥτις hētis “which”

and Jesus who is called Justus, who are of the circumcision: these only `are' fellow-workers for the reign of God who did become a comfort to me.

οἵτινες oitines “who”

who shall suffer justice -- destruction age-during -- from the face of the Lord, and from the glory of his strength,

οἵτινες oitines “who”

nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

αἵτινες aitines “which”

and if I delay, that thou mayest know how it behoveth `thee' to conduct thyself in the house of God, which is an assembly of the living God -- a pillar and foundation of the truth,

ἥτις hētis “which”

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

αἵτινες aitines “which”

which certain professing -- concerning the faith did swerve; the grace `is' with you. Amen.

ἥτις hētis “which”

taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

ἥτις hētis “which”

and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;

οἵτινες oitines “such as”

who concerning the truth did swerve, saying the rising again to have already been, and do overthrow the faith of some;

οἵτινες oitines “who”

whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.

οἵτινες oitines “who”

how shall we escape, having neglected so great salvation? which a beginning receiving -- to be spoken through the Lord -- by those having heard was confirmed to us,

ἥτις hētis “which”

who unto an example and shadow do serve of the heavenly things, as Moses hath been divinely warned, being about to construct the tabernacle, for `See (saith He) thou mayest make all things according to the pattern that was shewn to thee in the mount;') --

οἵτινες oitines “who”

and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,

ἥτις hētis “which”

for a tabernacle was prepared, the first, in which was both the lamp-stand, and the table, and the bread of the presence -- which is called `Holy;'

ἥτις hētis “which”

which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,

ἥτις hētis “which [is]”

saying above -- `Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered --

αἵτινες aitines “which”

and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.

αἵτινες aitines “which”

Ye may not cast away, then, your boldness, which hath great recompense of reward,

ἥτις hētis “which”

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

ἥτις hētis “that”