G3748–ὅστις–hostis, hētis

And in no thing be ye aferd of aduersaries, which is to hem cause of perdicioun,

ἥτις hētis “which”

For Y haue no man so of o wille, that is bisi for you with clene affeccioun.

ὅστις hostis “who”

But whiche thingis weren to me wynnyngis, Y haue demed these apeyryngis for Crist.

ἅτινα hatina “whatever things”

Also Y preye and thee, german felow, helpe thou the ilke wymmen that traueliden with me in the gospel, with Clement and othere myn helperis, whos names ben in the book of lijf.

αἵτινες aitines “who”

whiche han a resoun of wisdom in veyn religioun and mekenesse, and not to spare the bodi, not in ony onour to the fulfillyng of the fleisch.

ἅτινά hatina “which”

Therfor sle ye youre membris, whiche ben on the erthe, fornycacioun, vnclennesse, letcherie, yuel coueitise, and aueryse, which is seruyse of mawmetis;

ἥτις hētis “which”

and Jhesus, that is seid Just; whiche ben of circumcisioun; thei aloone ben myn helperis in the kingdom of God, that weren to me in solace.

οἵτινες oitines “who”

Whiche schulen suffre euere lastinge peynes, in perischinge fro the face of the Lord, and fro the glorie of his vertu,

οἵτινες oitines “who”

nether yyue tent to fablis and genologies that ben vncerteyn, whiche yyuen questiouns, more than edificacioun of God, that is in the feith.

αἵτινες aitines “which”

but if Y tarie, that thou wite, hou it bihoueth thee to lyue in the hous of God, that is the chirche of lyuynge God, a pilere and sadnesse of treuthe.

ἥτις hētis “which”

For thei that wolen be maad riche, fallen in to temptacioun, and `in to snare of the deuel, and in to many vnprofitable desiris and noyous, whiche drenchen men in to deth and perdicioun.

αἵτινες aitines “which”

which summen bihetinge, aboute the feith fellen doun. The grace of God be with thee. Amen.

ἥτις hētis “which”

And Y bithenke of that feith, that is in thee not feyned, which also dwellide firste in thin aunte Loide, and in thi modir Eunyce. And Y am certeyn, that also in thee.

ἥτις hētis “which”

And what thingis thou hast herd of me bi many witnessis, bitake thou these to feithful men, whiche schulen `be also able to teche othere men.

οἵτινες oitines “such as”

whiche felden doun fro the treuthe, seiynge that the rising ayen is now doon, and thei subuertiden the feith of summen.

οἵτινες oitines “who”

whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.

οἵτινες oitines “who”

hou schulen we ascape, if we despisen so greet an heelthe? Which, whanne it hadde takun bigynnyng to be teld out by the Lord, of hem that herden is confermyd in to vs.

ἥτις hētis “which”

whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.

οἵτινες oitines “who”

But now he hath getun a betere mynysterie, bi so myche as he is a mediatour of a betere testament, which is confermyd with betere biheestis.

ἥτις hētis “which”

For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.

ἥτις hētis “which”

Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

ἥτις hētis “which [is]”

He seiynge bifor, That thou woldist not sacrificis, and offringis, and brent sacrifices for synne, ne tho thingis ben plesaunt to thee, whiche ben offrid bi the lawe,

αἵτινες aitines “which”

And ech prest is redi mynystrynge ech dai, and ofte tymes offringe the same sacrifices, whiche moun neuere do awei synnes.

αἵτινες aitines “which”

Therfor nyle ye leese youre trist, which hath greet rewarding.

ἥτις hētis “which”

And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.

ἥτις hētis “that”