G3748–ὅστις–hostis, hētis

The whiche chaungiden the treuthe of God in to leesyng, and herieden and serueden a creature rathere than to the creatoure, that is blessid in to worldis of worldis.

οἵτινες oitines “who”

The whiche whanne thei hadden knowe the riytwisnesse of God, vndirstoden not, that thei that don siche thingis ben worthi the deth, not oneli thei that don tho thingis, but also thei that consenten to the doeris.

οἵτινες oitines “who”

that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,

οἵτινες oitines “who”

God forbede. For hou schulen we that ben deed to synne, lyue yit ther ynne?

οἵτινες oitines “Who”

whos is adopcioun of sones, and glorie, and testament, and yyuyng of the lawe, and seruyce, and biheestis;

οἵτινές oitines “who”

But what seith Goddis answere to hym? Y haue left to me seuene thousyndes of men, that han not bowid her knees bifore Baal.

οἵτινες oitines “who”

which vndurputtiden her neckis for my lijf; to whiche not Y aloone do thankyngis, but also alle the chirchis of hethene men.

οἵτινες oitines “who”

Grete wel Marie, the whiche hath trauelid myche in vs.

ἥτις hētis “who”

Grete wel Andronyk and Julian, my cosyns, and myn euen prisouneris, which ben noble among the apostlis, and whiche weren bifor me in Crist.

οἵτινές oitines “who”

Grete wel Trifenam and Trifosam, whiche wymmen trauelen in the Lord. Grete wel Persida, most dereworthe womman, that hath trauelid myche in the Lord.

ἥτις hētis “who”

And if ony defoulith the temple of God, God schal leese hym; for the temple of God is hooli, which ye ben.

οἵτινές oitines “which”

In al maner fornycacioun is herd among you, and siche fornycacioun, which is not among hethene men, so that summan haue the wijf of his fadir.

ἥτις hētis “as”

For ye ben bouyt with greet prijs. Glorifie ye, and bere ye God in youre bodi.

ἅτινά hatina “which”

And Y yyue counsel in this thing; for this is profitable to you, that not oneli han bigunne to do, but also ye bigunnen to haue wille fro the formere yere.

οἵτινες oitines “who”

that in alle thingis ye maad riche waxen plenteuouse in to al symplenesse, which worchith bi vs doing of thankingis to God.

ἥτις hētis “which”

but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.

οἵτινες oitines “who”

The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.

ἅτινά hatina “which things”ἥτις hētis “which”

But that Jerusalem that is aboue, is fre, whiche is oure modir.

ἥτις hētis “who”

And ye ben voidid awei fro Crist, and ye that be iustified in the lawe, ye han fallen awei fro grace.

οἵτινες oitines “whoever”

I trust on you in oure Lord, that ye schulden vndurstonde noon other thing. And who that disturblith you, schal bere dom, who euere he be.

ὅστις hostis “whoever”

And werkis of the fleisch ben opyn, whiche ben fornicacioun, vnclennes, vnchastite, letcherie, seruice of false goddis,

ἅτινά hatina “which”

that is the bodi of hym, and the plente of hym, which is alle thingis in alle thingis fulfillid.

ἥτις hētis “which”

For which thing Y axe, that ye faile not in my tribulaciouns for you, which is youre glorie.

ἥτις hētis “which”

Which dispeirynge bitoken hem silf to vnchastite, in to the worchyng of al vnclennesse in coueitise.

οἵτινες oitines “who”

Onoure thou thi fadir and thi modir, that is the firste maundement in biheest;

ἥτις hētis “which”