G3739–ὅς–hos, hē

also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

ὃ ho “which”

who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.

ὅς hos “who”

in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,

ᾧ hō “this”

who shall give an account to Him who is ready to judge living and dead,

οἳ hoi “who”

if any one doth speak -- `as oracles of God;' if any one doth minister -- `as of the ability which God doth supply;' that in all things God may be glorified through Jesus Christ, to whom is the glory and the power -- to the ages of the ages. Amen.

ἧς hēs “which”ᾧ hō “to whom”

whom resist, stedfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.

ᾧ hō “whom”

Through Silvanus, to you the faithful brother, as I reckon, through few `words' I did write, exhorting and testifying this to be the true grace of God in which ye have stood.

ἣν hēn “which”

through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.

ὧν hōn “which”

for he with whom these things are not present is blind, dim-sighted, having become forgetful of the cleansing of his old sins;

ᾯ Hō “In whomever”

for having received from God the Father honour and glory, such a voice being borne to him by the excellent glory: `This is My Son -- the beloved, in whom I was well pleased;'

ὃν hon “whom”

And we have more firm the prophetic word, to which we do well giving heed, as to a lamp shining in a dark place, till day may dawn, and a morning star may arise -- in your hearts;

ᾧ hō “to which”οὗ hou “this”

and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,

οὓς hous “whom”

and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

οἷς hois “for whom”

and these, as irrational natural beasts, made to be caught and destroyed -- in what things they are ignorant of, speaking evil -- in their destruction shall be destroyed,

οἷς hois “what”

having forsaken a right way, they did go astray, having followed in the way of Balaam the `son' of Bosor, who a reward of unrighteousness did love,

ὃς hos “who”

These are wells without water, and clouds by a tempest driven, to whom the thick gloom of the darkness to the age hath been kept;

οἷς hois “for whom”

liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

ᾧ hō “By what”

This, now, beloved, a second letter to you I write, in both which I stir up your pure mind in reminding `you',

αἷς hais “which”

and saying, `Where is the promise of his presence? for since the fathers did fall asleep, all things so remain from the beginning of the creation;'

ἧς hēs “[the time] that”

through which the then world, by water having been deluged, was destroyed;

ὧν hōn “[means of] those [waters]”

and it will come -- the day of the Lord -- as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.

ᾗ hē “which”

waiting for and hasting to the presence of the day of God, by which the heavens, being on fire, shall be dissolved, and the elements with burning heat shall melt;

ἣν hēn “which”

and for new heavens and a new earth according to His promise we do wait, in which righteousness doth dwell;

οἷς hois “which”

as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

αἷς hais “which [letters]”ἃ ha “which”

That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life --

Ὃ Ho “That which”ὃ ho “that which”ὃ ho “that which”ὃ ho “that which”