G3739–ὅς–hos, hē

which we have as anchor of the soul, both secure and firm, and entering into that within the veil,

ἣν hēn “which”

to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;

ᾧ hō “to whom”ὅ ho “which”

Now consider how great this [ergänzt: personage] was, to whom [ergänzt: even] the patriarch Abraham gave a tenth out of the spoils.

ᾧ hō “to whom”

For he, of whom these things are said, belongs to a different tribe, of which no one has [ergänzt: ever] been attached to the service of the altar.

ὃν hon “whom”ἧς hēs “which”

For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

ἣν hēn “which”

who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.

ὃς hos “who”

(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

ἧς hēs “which”

who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [ergänzt: for] those of the people; for this he did once for all [ergänzt: in] having offered up himself.

ὃς hos “who”

Now a summary of the things of which we are speaking [ergänzt: is], We have such a one high priest who has sat down on [ergänzt: the] right hand of the throne of the greatness in the heavens;

ὃς hos “who”

minister of the holy places and of the true tabernacle, which the Lord has pitched, [ergänzt: and] not man.

ἣν hēn “which”

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

ὃ ho “that”

not according to the covenant which I made to their fathers in [ergänzt: the] day of my taking their hand to lead them out of the land of Egypt; because *they* did not continue in my covenant, and *I* did not regard them, saith [ergänzt: the] Lord.

ἣν hēn “that”

Because this [ergänzt: is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.

ἣν hēn “that”

For a tabernacle was set up; the first, in which [ergänzt: were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

ᾗ hē “which [were]”

having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [ergänzt: were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

ᾗ hē “which”

and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [ergänzt: the time] to speak in detail.

ὧν hōn “which”

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

ὃ ho “which”

the which [ergänzt: is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

ἣν hēn “which”

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [ergänzt: the] living God?

ὃς hos “who”

saying, This [ergänzt: is] the blood of the covenant which God has enjoined to you.

ἧς hēs “which”

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

ἃς has “which”

by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

ᾧ hō “that”

This [ergänzt: is] the covenant which I will establish towards them after those days, saith [ergänzt: the] Lord: Giving my laws into their hearts, I will write them also in their understandings;

ἣν hēn “that”

the new and living way which he has dedicated for us through the veil, that is, his flesh,

ἣν hēn “which”

of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

ᾧ hō “which”