Lexikoneintrag · Griechisch
G3739ὅςhos, hē
whichWortart: Relativpronomen
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which he poured out on us richly through Jesus Christ our Saviour;
οὗ hou “whom”
hearing of thy love and the faith which thou hast towards the Lord Jesus, and towards all the saints,
ἣν hēn “that”
I exhort thee for *my* child, whom I have begotten in [ergänzt: my] bonds, Onesimus,
ὃν hon “whom”
whom I have sent back to thee: [ergänzt: but do *thou* receive] him, that is, *my* bowels:
ὃν hon “whom”
whom *I* was desirous of keeping with myself, that for thee he might minister to me in the bonds of the glad tidings;
ὃν hon “whom”
Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say.
ἃ ha “what [things]”
at the end of these days has spoken to us in [ergänzt: the person of the] Son, whom he has established heir of all things, by whom also he made the worlds;
ὃν hon “whom”οὗ hou “whom”
who being [ergänzt: the] effulgence of his glory and [ergänzt: the] expression of his substance, and upholding all things by the word of his power, having made [ergänzt: by himself] the purification of sins, set himself down on the right hand of the greatness on high,
ὃς hos “who”
For he has not subjected to angels the habitable world which is to come, of which we speak;
ἧς hēs “which”
For it became him, for whom [ergänzt: are] all things, and by whom [ergänzt: are] all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.
ὃν hon “whom [are]”οὗ hou “whom [are]”
For both he that sanctifies and those sanctified [ergänzt: are] all of one; for which cause he is not ashamed to call them brethren,
ἣν hēn “which”
And again, I will trust in him. And again, Behold, I and the children which God has given me.
ἅ ha “whom”
for, in that himself has suffered, being tempted, he is able to help those that are being tempted.
ᾧ hō “that”
but Christ, as Son over his house, whose house are *we*, if indeed we hold fast the boldness and the boast of hope firm to the end.
οὗ hou “whose”
But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin.
οὗ hou “this”
And with whom was he wroth forty years? [ergänzt: Was it] not with those who had sinned, whose carcases fell in the wilderness?
ὧν hōn “whose”
And there is not a creature unapparent before him; but all things [ergänzt: are] naked and laid bare to his eyes, with whom we have to do.
ὃν hon “whom”
Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)
ὃς hos “[He]”
though he were Son, he learned obedience from the things which he suffered;
ὧν hōn “[the] things”
Concerning whom we have much to say, and hard to be interpreted in speaking [ergänzt: of it], since ye are become dull in hearing.
οὗ hou “this”
For ground which drinks the rain which comes often upon it, and produces useful herbs for those for whose sakes also it is tilled, partakes of blessing from God;
οὓς hous “whom”
but bringing forth thorns and briars, it is found worthless and nigh to a curse, whose end [ergänzt: is] to be burned.
ἧς hēs “of which”
For God [ergänzt: is] not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and [ergänzt: still] ministering.
ἧς hēs “that”
Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath,
ᾧ hō “which”
that by two unchangeable things, in which [ergänzt: it was] impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,
οἷς hois “which”