G3739–ὅς–hos, hē

in reference to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say `it' -- I also am bold.

ᾧ hō “whatever”

that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak.

ἃ ha “which”

for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

ὃ ho “what”

for what is there in which ye were inferior to the rest of the assemblies, except that I myself was not a burden to you? forgive me this injustice!

ὃ ho “that”

any one of those whom I have sent unto you -- by him did I take advantage of you?

ὧν hōn “of whom”

lest again having come, my God may humble me in regard to you, and I may bewail many of those having sinned before, and not having reformed concerning the uncleanness, and whoredom, and lasciviousness, that they did practise.

ᾗ hē “that”

since a proof ye seek of the Christ speaking in me, who to you is not infirm, but is powerful in you,

ὃς hos “who”

because of this, these things -- being absent -- I write, that being present, I may not treat `any' sharply, according to the authority that the Lord did give me for building up, and not for casting down.

ἣν hēn “that”

to whom `is' the glory to the ages of the ages. Amen.

ᾧ hō “to whom [be]”

that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ;

ὃ ho “which”

but even if we or a messenger out of heaven may proclaim good news to you different from what we did proclaim to you -- anathema let him be!

ὃ ho “what”

as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

ὃ ho “what”

And the things that I write to you, lo, before God -- I lie not;

ἃ ha “In what”

and only they were hearing, that `he who is persecuting us then, doth now proclaim good news -- the faith that then he was wasting;'

ἥν hēn “which”

and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;

ὃ ho “that”

and `that' because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage,

ἣν hēn “which”

to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you.

οἷς hois “to whom”

only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.

ὃ ho “that”

for if the things I threw down, these again I build up, a transgressor I set myself forth;

ἃ ha “that”

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

ὃ ho “that which”

O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?

οἷς hois “whose”

for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

ὃς hos “who”

and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;

ὅς hos “who”

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator --

οὗ hou “that”ᾧ hō “to whom”

and now, having known God -- and rather being known by God -- how turn ye again unto the weak and poor elements to which anew ye desire to be in servitude?

οἷς hois “to which”