G3739–ὅς–hos, hē

I use the language of self-disparagement, as though I were admitting our own feebleness. Yet for whatever reason any one is `courageous' --I speak in mere folly--I also am courageous.

ᾧ hō “whatever”

God knows--was caught up into Paradise and heard unspeakable things which no human being is permitted to repeat.

ἃ ha “which”

If however I should choose to boast, I should not be a fool for so doing, for I should be speaking the truth. But I forbear, lest any one should be led to estimate me more highly than what his own eyes attest, or more highly than what he hears from my l

ὃ ho “what”

In what respect, therefore, have you been worse dealt with than other Churches, except that I myself never hung as a dead weight upon you? Forgive the injustice I thus did you!

ὃ ho “that”

Have I gained any selfish advantage over you through any one of the messengers I have sent to you?

ὧν hōn “of whom”

and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been

ᾗ hē “that”

since you want a practical proof of the fact that Christ speaks by my lips--He who is not feeble towards you, but powerful among you.

ὃς hos “who”

For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.

ἣν hēn “that”

To Him be the glory to the Ages of the Ages! Amen.

ᾧ hō “to whom [be]”

For other "Good News" there is none; but there are some persons who are troubling you, and are seeking to distort the Good News concerning Christ.

ὃ ho “which”

But if even we or an angel from Heaven should bring you a Good News different from that which we have already brought you, let him be accursed.

ὃ ho “what”

What I have just said I repeat--if any one is preaching to you a Good News other than that which you originally received, let him be accursed.

ὃ ho “what”

In making these assertions I am speaking the truth, as in the sight of God.

ἃ ha “In what”

They only heard it said, "He who was once our persecutor is now telling the Good News of the faith of which he formerly made havoc."

ἥν hēn “which”

I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already h

ὃ ho “that”

Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.

ἣν hēn “which”

But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.

οἷς hois “to whom”

Only they urged that we should remember their poor--a thing which was uppermost in my own mind.

ὃ ho “that”

Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;

ἃ ha “that”

I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.

ὃ ho “that which”

You foolish Galatians! Whose sophistry has bewitched you--you to whom Jesus Christ has been vividly portrayed as on the Cross?

οἷς hois “whose”

All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them."

ὃς hos “who”

(Now the promises were given to Abraham and to his seed. God did not say "and to seeds," as if speaking of many, but "and to your seed," since He spoke of only one--and this is Christ.)

ὅς hos “who”

Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.

οὗ hou “that”ᾧ hō “to whom”

Now, however, having come to know God--or rather to be known by Him--how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved?

οἷς hois “to which”