G3739–ὅς–hos, hē

Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.

ὃ ho “That which”ὃ ho “that which”

Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?

ᾧ hō “to whom”ᾧ hō “to him whom”

But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.

ὃν hon “which”

At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death.

οἷς hois “of which”

But seeing that we have died to that which once held us in bondage, the Law has now no hold over us, so that we render a service which, instead of being old and formal, is new and spiritual.

ᾧ hō “that which”

For what I do, I do not recognize as my own action. What I desire to do is not what I do, but what I am averse to is what I do.

ὃ ho “What”ὃ ho “what”ὃ ho “what”

But if I do that which I do not desire to do, I admit the excellence of the Law,

ὃ ho “that which”

For what I do is not the good thing that I desire to do; but the evil thing that I desire not to do, is what I constantly do.

ὃ ho “that”ὃ ho “that”

But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it.

ὃ ho “what”

For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;

ᾧ hō “that”

You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Fathe

ᾧ hō “whom”

It is *in hope* that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?

ὃ ho “what”

But if we hope for something which we do not see, then we eagerly and patiently wait for it.

ὃ ho “what”

For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;

οὓς hous “those whom”

and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.

οὓς hous “Those whom”οὓς hous “whom”οὓς hous “whom”

He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?

ὅς hos “He who”

Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.

ὃς hos “who”ὃς hos “who”

To them belongs recognition as God's sons, and they have His glorious Presence and the Covenants, and the giving of the Law, and the Temple service, and the ancient Promises.

ὧν hōn “whose [is]”

To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.

ὧν hōn “whose [are]”ὧν hōn “whom [is]”

No, indeed; the solution is found in His words to Moses, "Wherever I show mercy it shall be nothing but mercy, and wherever I show compassion it shall be simply compassion."

ὃν hon “whom”ὃν hon “whom”

This is a proof that wherever He chooses He shows mercy, and wherever he chooses He hardens the heart.

ὃν hon “to whom”ὃν hon “whom”

Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?

ὃ ho “one”ὃ ho “one”

in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory,

ἃ ha “which”

even towards us whom He has called not only from among the Jews but also from among the Gentiles?

οὓς hous “whom”

But what does it say? "The Message is close to you, in your mouth and in your heart;" that is, the Message which we are publishing about the faith--

ὃ ho “which”