G3739–ὅς–hos, hē

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

ὃ ho “That which”ὃ ho “that which”

Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness?

ᾧ hō “to whom”ᾧ hō “to him whom”

But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered.

ὃν hon “which”

What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death.

οἷς hois “of which”

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

ᾧ hō “that which”

For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do.

ὃ ho “What”ὃ ho “what”ὃ ho “what”

But if what I don't desire, that I do, I consent to the law that it is good.

ὃ ho “that which”

For the good which I desire, I don't do; but the evil which I don't desire, that I practice.

ὃ ho “that”ὃ ho “that”

But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me.

ὃ ho “what”

For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh;

ᾧ hō “that”

For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father!"

ᾧ hō “whom”

For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

ὃ ho “what”

But if we hope for that which we don't see, we wait for it with patience.

ὃ ho “what”

For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

οὓς hous “those whom”

Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

οὓς hous “Those whom”οὓς hous “whom”οὓς hous “whom”

He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

ὅς hos “He who”

Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

ὃς hos “who”ὃς hos “who”

who are Israelites; whose is the adoption, the glory, the covenants, the giving of the law, the service, and the promises;

ὧν hōn “whose [is]”

of whom are the fathers, and from whom is Christ as concerning the flesh, who is over all, God, blessed forever. Amen.

ὧν hōn “whose [are]”ὧν hōn “whom [is]”

For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."

ὃν hon “whom”ὃν hon “whom”

So then, he has mercy on whom he desires, and he hardens whom he desires.

ὃν hon “to whom”ὃν hon “whom”

Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor?

ὃ ho “one”ὃ ho “one”

and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory,

ἃ ha “which”

us, whom he also called, not from the Jews only, but also from the Gentiles?

οὓς hous “whom”

But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach:

ὃ ho “which”