G3739–ὅς–hos, hē

among whom are also ye, the called of Jesus Christ;

οἷς hois “whom”

for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

ᾧ hō “whom”

who did change the truth of God into a falsehood, and did honour and serve the creature rather than the Creator, who is blessed to the ages. Amen.

ὅς hos “who”

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

ἣν hēn “which”

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

ᾧ hō “that which”

who shall render to each according to his works;

ὃς hos “who”

thou who in the law dost boast, through the transgression of the law God dost thou dishonour?

ὃς hos “You who”

but a Jew `is' he who is `so' inwardly, and circumcision `is' of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

οὗ hou “of whom”

and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.

ὧν hōn “Their”

Whose mouth is full of cursing and bitterness.

ὧν hōn “of whom”

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

ὃν hon “whom”

yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

ὃς hos “who”

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

ᾧ hō “to whom”

`Happy they whose lawless acts were forgiven, and whose sins were covered;

ὧν hōn “they of whom”ὧν hōn “of whom”

happy the man to whom the Lord may not reckon sin.'

οὗ hou “of whom”

Because of this `it is' of faith, that `it may be' according to grace, for the promise being sure to all the seed, not to that which `is' of the law only, but also to that which `is' of the faith of Abraham,

ὅς hos “who”

who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

οὗ hou “whom”

Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: `So shall thy seed be;'

ὃς hos “who”

and having been fully persuaded that what He hath promised He is able also to do:

ὃ ho “what”

but also on ours, to whom it is about to be reckoned -- to us believing on Him who did raise up Jesus our Lord out of the dead,

οἷς hois “to whom”

who was delivered up because of our offences, and was raised up because of our being declared righteous.

ὃς hos “who”

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

οὗ hou “whom”ᾗ hē “which”

And not only `so', but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

οὗ hou “whom”

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

ᾧ hō “that”

but the death did reign from Adam till Moses, even upon those not having sinned in the likeness of Adam's transgression, who is a type of him who is coming.

ὅς hos “who”