G3739–ὅς–hos, hē

among whom you are also called to belong to Jesus Christ;

οἷς hois “whom”

For God is my witness, whom I serve in my spirit in the Gospel of his Son, how unceasingly I make mention of you always in my prayers,

ᾧ hō “whom”

who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

ὅς hos “who”

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

ἣν hēn “which”

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

ᾧ hō “that which”

who "will pay back to everyone according to their works:"

ὃς hos “who”

You who glory in the law, through your disobedience of the law do you dishonor God?

ὃς hos “You who”

but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God.

οὗ hou “of whom”

Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned.

ὧν hōn “Their”

"Whose mouth is full of cursing and bitterness."

ὧν hōn “of whom”

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

ὃν hon “whom”

since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.

ὃς hos “who”

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

ᾧ hō “to whom”

"Blessed are they whose iniquities are forgiven, Whose sins are covered.

ὧν hōn “they of whom”ὧν hōn “of whom”

Blessed is the man whom the Lord will by no means charge with sin."

οὗ hou “of whom”

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

ὅς hos “who”

As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.

οὗ hou “whom”

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."

ὃς hos “who”

and being fully assured that what he had promised, he was able also to perform.

ὃ ho “what”

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

οἷς hois “to whom”

who was delivered up for our trespasses, and was raised for our justification.

ὃς hos “who”

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

οὗ hou “whom”ᾗ hē “which”

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

οὗ hou “whom”

Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

ᾧ hō “that”

Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come.

ὅς hos “who”