G3739–ὅς–hos, hē

Among whom are ye also the called of Jesus Christ:

οἷς hois “whom”

For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

ᾧ hō “whom”

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

ὅς hos “who”

And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

ἣν hēn “which”

Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

ᾧ hō “that which”

Who will render to every man according to his deeds:

ὃς hos “who”

Thou that makest thy boast of the law, through breaking the law dishonorest thou God?

ὃς hos “You who”

But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

οὗ hou “of whom”

And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

ὧν hōn “Their”

Whose mouth is full of cursing and bitterness.

ὧν hōn “of whom”

Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

ὃν hon “whom”

Seeing it is one God who will justify the circumcision by faith, and uncircumcision through faith.

ὃς hos “who”

Even as David also describeth the blessedness of the man to whom God imputeth righteousness without works,

ᾧ hō “to whom”

Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.

ὧν hōn “they of whom”ὧν hōn “of whom”

Blessed is the man to whom the Lord will not impute sin.

οὗ hou “of whom”

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

ὅς hos “who”

(As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

οὗ hou “whom”

Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.

ὃς hos “who”

And being fully persuaded, that what he had promised, he was able also to perform.

ὃ ho “what”

But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

οἷς hois “to whom”

Who was delivered for our offenses, and raised again for our justification.

ὃς hos “who”

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

οὗ hou “whom”ᾗ hē “which”

And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

οὗ hou “whom”

Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

ᾧ hō “that”

Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

ὅς hos “who”