G3739–ὅς–hos, hē

among whom are *ye* also [ergänzt: the] called of Jesus Christ:

οἷς hois “whom”

For God is my witness, whom I serve in my spirit in the glad tidings of his Son, how unceasingly I make mention of you,

ᾧ hō “whom”

who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [ergänzt: it], who is blessed for ever. Amen.

ὅς hos “who”

and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

ἣν hēn “which”

Therefore thou art inexcusable, O man, every one who judgest, for in that in which thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

ᾧ hō “that which”

who shall render to each according to his works:

ὃς hos “who”

thou who boastest in law, dost thou by transgression of the law dishonour God?

ὃς hos “You who”

but he [ergänzt: is] a Jew [ergänzt: who is so] inwardly; and circumcision, of the heart, in spirit, not in letter; whose praise [ergänzt: is] not of men, but of God.

οὗ hou “of whom”

and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just.

ὧν hōn “Their”

whose mouth is full of cursing and bitterness;

ὧν hōn “of whom”

whom God has set forth a mercy-seat, through faith in his blood, for [ergänzt: the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

ὃν hon “whom”

since indeed [ergänzt: it is] one God who shall justify [ergänzt: the] circumcision on the principle of faith, and uncircumcision by faith.

ὃς hos “who”

Even as David also declares the blessedness of the man to whom God reckons righteousness without works:

ᾧ hō “to whom”

Blessed [ergänzt: they] whose lawlessnesses have been forgiven, and whose sins have been covered:

ὧν hōn “they of whom”ὧν hōn “of whom”

blessed [ergänzt: the] man to whom [ergänzt: the] Lord shall not at all reckon sin.

οὗ hou “of whom”

Therefore [ergänzt: it is] on the principle of faith, that [ergänzt: it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [ergänzt: is] of the law, but to that also which [ergänzt: is] of Abraham's faith, who is father of us all,

ὅς hos “who”

(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;

οὗ hou “whom”

who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

ὃς hos “who”

and being fully persuaded that what he has promised he is able also to do;

ὃ ho “what”

but on ours also, to whom, believing on him who has raised from among [ergänzt: the] dead Jesus our Lord,

οἷς hois “to whom”

who has been delivered for our offences and has been raised for our justification, it will be reckoned.

ὃς hos “who”

by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

οὗ hou “whom”ᾗ hē “which”

And not only [ergänzt: that], but [ergänzt: we are] making our boast in God, through our Lord Jesus Christ, through whom now we have received the reconciliation.

οὗ hou “whom”

For this [ergänzt: cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

ᾧ hō “that”

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is [ergänzt: the] figure of him to come.

ὅς hos “who”