G3739–ὅς–hos, hē

Among whom you in the same way have been marked out to be disciples of Jesus Christ:

οἷς hois “whom”

For God is my witness, whose servant I am in spirit in the good news of his Son, that you are at all times in my memory and in my prayers,

ᾧ hō “whom”

Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it.

ὅς hos “who”

And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.

ἣν hēn “which”

So you have no reason, whoever you are, for judging: for in judging another you are judging yourself, for you do the same things.

ᾧ hō “that which”

Who will give to every man his right reward:

ὃς hos “who”

You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?

ὃς hos “You who”

But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

οὗ hou “of whom”

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

ὧν hōn “Their”

Whose mouth is full of curses and bitter words:

ὧν hōn “of whom”

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

ὃν hon “whom”

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

ὃς hos “who”

As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,

ᾧ hō “to whom”

Happy are those who have forgiveness for their wrongdoing, and whose sins are covered.

ὧν hōn “they of whom”ὧν hōn “of whom”

Happy is the man against whom no sin is recorded by the Lord.

οὗ hou “of whom”

For this reason it is of faith, so that it may be through grace; and so that the word of God may be certain to all the seed; not only to that which is of the law, but to that which is of the faith of Abraham, who is the father of us all,

ὅς hos “who”

(As it is said in the holy Writings, I have made you a father of a number of nations) before him in whom he had faith, that is, God, who gives life to the dead, and to whom the things which are not are as if they were.

οὗ hou “whom”

Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.

ὃς hos “who”

And being certain that God was able to keep his word.

ὃ ho “what”

But for us in addition, to whose account it will be put, if we have faith in him who made Jesus our Lord come back again from the dead,

οἷς hois “to whom”

Who was put to death for our evil-doing, and came to life again so that we might have righteousness.

ὃς hos “who”

Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.

οὗ hou “whom”ᾗ hē “which”

And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God.

οὗ hou “whom”

For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil:

ᾧ hō “that”

But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.

ὅς hos “who”