G3739–ὅς–hos, hē

The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know for what cause they cried so against him.

ἣν hēn “what”

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying, that they would neither eat nor drink till they had killed Paul.

οὗ hou “that”

And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

οὗ hou “that”

Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

ὃ ho “that”

But do not thou yield to them: for there are of them who lie in wait for him more than forty men, who have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now they are ready, looking for a promise from thee.

οὗ hou “that”

And when I would have known the cause for which they accused him, I brought him forth into their council:

ἣν hēn “which”

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death, or of bonds.

ὃν hon “whom”

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

ὃς hos “who”ὃν hon “whom”

Commanding his accusers to come to thee: by examining whom, thou thyself mayest take knowledge of all these things of which we accuse him.

οὗ hou “him”ὧν hōn “of which”

That thou mayest understand, that there are yet but twelve days since I went up to Jerusalem to worship.

ἧς hēs “which”

Neither can they prove the things of which they now accuse me.

ὧν hōn “[the things] of which”

But this I confess to thee, that after the way which they call heresy, so I worship the God of my fathers, believing all things which are written in the law and in the prophets:

ἣν hēn “which”

And have hope towards God, which they themselves also allow, that there will be a resurrection of the dead, both of the just and unjust.

ἣν hēn “which”

Upon which certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

αἷς hais “which”

Who ought to have been here before thee, and object if they had aught against me.

οὓς hous “who”

Except it is for this one voice, that I cried, standing among them, Concerning the resurrection of the dead I am called in question by you this day.

ἧς hēs “which”

And when he had come, the Jews who came down from Jerusalem stood around, and laid many and grievous complaints against Paul, which they could not prove;

ἃ ha “which”

For if I am an offender, or have committed any thing worthy of death, I refuse not to die: but if there is none of these things of which these accuse me, no man may deliver me to them. I appeal to Cesar.

ὧν hōn “of which”

About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

οὗ hou “whom”

To whom I answered, It is not the manner of the Romans to deliver any man to die, before he who is accused hath the accusers face to face, and hath license to answer for himself concerning the crime laid against him.

οὓς hous “whom”

Against whom, when the accusers stood up, they brought no accusation of such things as I supposed:

οὗ hou “whom”ὧν hōn “of which”

But had certain questions against him of their own superstition, and of one Jesus who was dead, whom Paul affirmed to be alive.

ὃν hon “whom”

But when Paul had appealed to be reserved to the hearing of Augustus, I commanded him to be kept till I might send him to Cesar.

οὗ hou “that”

And Festus said, King Agrippa, and all men who are here present with us, ye see this man about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

οὗ hou “whom”

Of whom I have no certain thing to write to my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that after examination had, I may have somewhat to write.

οὗ hou “whom”