G3739–ὅς–hos, hē

The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.

ἣν hēn “what”

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

οὗ hou “that”

And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.

οὗ hou “that”

Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?

ὃ ho “that”

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

οὗ hou “that”

And when I would have known the cause wherefore they accused him, I brought him forth into their council:

ἣν hēn “which”

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

ὃν hon “whom”

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

ὃς hos “who”ὃν hon “whom”

Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.

οὗ hou “him”ὧν hōn “of which”

Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.

ἧς hēs “which”

Neither can they prove the things whereof they now accuse me.

ὧν hōn “[the things] of which”

But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

ἣν hēn “which”

And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

ἣν hēn “which”

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

αἷς hais “which”

Who ought to have been here before thee, and object, if they had ought against me.

οὓς hous “who”

Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

ἧς hēs “which”

And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.

ἃ ha “which”

For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.

ὧν hōn “of which”

About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

οὗ hou “whom”

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

οὓς hous “whom”

Against whom when the accusers stood up, they brought none accusation of such things as I supposed:

οὗ hou “whom”ὧν hōn “of which”

But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.

ὃν hon “whom”

But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.

οὗ hou “that”

And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.

οὗ hou “whom”

Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.

οὗ hou “whom”