G3739–ὅς–hos, hē

The chief captain gave orders for him to be taken into the army building, saying that he would put him to the test by whipping, so that he might have knowledge of the reason why they were crying out so violently against him.

ἣν hēn “what”

And when it was day, the Jews came together and put themselves under an oath that they would take no food or drink till they had put Paul to death.

οὗ hou “that”

And they came to the chief priests and the rulers and said, We have taken a great oath to take no food till we have put Paul to death

οὗ hou “that”

And the chief took him by the hand and, going on one side, said to him privately, What is it you have to say to me?

ὃ ho “that”

But do not give way to them, for more than forty of them are waiting for him, having taken an oath not to take food or drink till they have put him to death: and now they are ready, waiting for your order.

οὗ hou “that”

And, desiring to get at the reason for their attack on him, I took him down to their Sanhedrin:

ἣν hēn “which”

Then it became clear to me that it was a question of their law, and that nothing was said against him which might be a reason for prison or death.

ὃν hon “whom”

Who, in addition, was attempting to make the Temple unclean: whom we took,

ὃς hos “who”ὃν hon “whom”

And from whom you will be able, by questioning him yourself, to get knowledge of all the things which we say against him.

οὗ hou “him”ὧν hōn “of which”

Seeing that you are able to make certain of the fact that it is not more than twelve days from the time when I came up to Jerusalem for worship;

ἧς hēs “which”

And they are not able to give facts in support of the things which they say against me now.

ὧν hōn “[the things] of which”

But this I will say openly to you, that I do give worship to the God of our fathers after that Way, which to them is not the true religion: but I have belief in all the things which are in the law and in the books of the prophets:

ἣν hēn “which”

Hoping in God for that which they themselves are looking for, that there will be a coming back from the dead for upright men and wrongdoers.

ἣν hēn “which”

And having been made clean, I was in the Temple, but not with a great number of people, and not with noise: but there were certain Jews from Asia,

αἷς hais “which”

And it would have been better if they had come here to make a statement, if they have anything against me.

οὓς hous “who”

But only this one thing which I said among them in a loud voice, I am this day being judged on the question of the coming back from the dead.

ἧς hēs “which”

And when he came, the Jews who had come down from Jerusalem came round him, and made all sorts of serious statements against him, which were not supported by the facts.

ἃ ha “which”

If, then, I am a wrongdoer and there is a cause of death in me, I am ready for death: if it is not as they say against me, no man may give me up to them. Let my cause come before Caesar.

ὧν hōn “of which”

Against whom the chief priests and the rulers of the Jews made a statement when I was at Jerusalem, requesting me to give a decision against him.

οὗ hou “whom”

To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.

οὓς hous “whom”

But when they got up they said nothing about such crimes as I had in mind:

οὗ hou “whom”ὧν hōn “of which”

But had certain questions against him in connection with their religion, and about one Jesus, now dead, who, Paul said, was living.

ὃν hon “whom”

But when Paul made a request that he might be judged by Caesar, I gave orders for him to be kept till I might send him to Caesar.

οὗ hou “that”

And Festus said, King Agrippa, and all those who are present here with us, you see this man, about whom all the Jews have made protests to me, at Jerusalem and in this place, saying that it is not right for him to be living any longer.

οὗ hou “whom”

But I have no certain account of him to send to Caesar. So I have sent for him to come before you, and specially before you, King Agrippa, so that after the business has been gone into, I may have something to put in writing.

οὗ hou “whom”