G3739–ὅς–hos, hē

when I was with them in the world, I was keeping them in Thy name; those whom Thou hast given to me I did guard, and none of them was destroyed, except the son of the destruction, that the Writing may be fulfilled.

ᾧ hō “which [name]”

`And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;

ἣν hēn “which”

`Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.

ὃ ho “that [one]”ἣν hēn “that”

and I made known to them Thy name, and will make known, that the love with which Thou lovedst me in them may be, and I in them.'

ἣν hēn “with which”

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

ὃν hon “which”

that the word might be fulfilled that he said -- `Those whom Thou hast given to me, I did not lose of them even one.'

ὃν hon “that”οὓς hous “Those whom”

Jesus, therefore, said to Peter, `Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'

ὃ ho “which”

and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,

ὃς hos “who”

why me dost thou question? question those having heard what I spake to them; lo, these have known what I said.'

ἃ ha “what”

One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, `Did not I see thee in the garden with him?'

οὗ hou “of whom”

that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

ὃν hon “which”

and bearing his cross, he went forth to the place called `Place' of a Skull, which is called in Hebrew Golgotha;

ὃ ho “which”

Pilate answered, `What I have written, I have written.'

ὃ ho “What”

Jesus, therefore, having seen `his' mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;'

ὃν hon “whom”

and again another Writing saith, `They shall look to him whom they did pierce.'

ὃν hon “the [One]”

and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;

ᾧ hō “which”

she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, `They took away the Lord out of the tomb, and we have not known where they laid him.'

ὃν hon “whom”

and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

ὃ ho “which”

Jesus saith to her, `Mary!' having turned, she saith to him, `Rabbouni;' that is to say, `Teacher.'

ὃ ho “that”

Many indeed, therefore, other signs also did Jesus before his disciples, that are not written in this book;

ἃ ha “which”

That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

ὃν hon “whom”

Jesus saith to them, `Bring ye from the fishes that ye caught now;'

ὧν hōn “that”

And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, `Sir, who is he who is delivering thee up?')

ὃν hon “whom”ὃς hos “who”

And there are also many other things -- as many as Jesus did -- which, if they may be written one by one, not even the world itself I think to have place for the books written. Amen.

ἃ ha “that”

The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,

ὧν hōn “of which”