G3588–ὁ–ho

And he seide to hem, Y seie to you, for if these ben stille, stoonus schulen crye.

οἱ hoi “the”

And whanne he neiyede, `he seiy the citee,

τὴν tēn “the”

and wepte on it, and seide, For if thou haddist knowun, thou schuldist wepe also; for in this dai the thingis ben in pees to thee, but now thei ben hid fro thin iyen.

τῇ tēa “the”τὰ ta “the [things]”

But daies schulen come in thee, and thin enemyes schulen enuyroun thee with a pale, and thei schulen go aboute thee, and make thee streit on alle sidis,

οἱ hoi “the”

and caste thee doun to the erthe, and thi sones that ben in thee; and thei schulen not leeue in thee a stoon on a stoon, for thou hast not knowun the tyme of thi visitacioun.

τὰ ta “the”τὸν ton “the”τῆς tēs “<the>”

And he entride in to the temple, and bigan to caste out men sellynge ther inne and biynge,

τὸ to “the”τοὺς tous “those”

and seide to hem, It is writun, That myn hous is an hous of preyer, but ye han maad it a den of theues.

ὁ ho “the”

And he was techynge euerydai in the temple. And the princis of prestis, and the scribis, and the princis of the puple souyten to lese hym;

τὸ to “<the>”τῷ tō “the”οἱ hoi “the”οἱ hoi “the”οἱ hoi “the”τοῦ tou “of the”

and thei founden not, what thei schulden do to hym, for al the puple was ocupied, and herde hym.

τὸ to “<the>”ὁ ho “the”

And it was don in oon of the daies, whanne he tauyte the puple in the temple, and prechide the gospel, the princis of preestis and scribis camen togidere with the elder men;

τῶν tōn “of the”τὸν ton “the”τῷ tō “the”οἱ hoi “the”οἱ hoi “the”τοῖς tois “the”

and thei seiden to hym, Seie to vs, in what power thou doist these thingis, or who is he that yaf to thee this power?

ὁ ho “the [one]”τὴν tēn “<the>”

Was the baptym of Joon of heuene, or of men?

τὸ to “The”

And thei thouyten with ynne hem silf, seiynge, For if we seien, Of heuene, he schal seie, Whi thanne bileuen ye not to hym?

οἱ hoi “<the>”

and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.

ὁ ho “the”

And Jhesus seide to hem, Nether Y seie to you, in what power Y do these thingis.

ὁ ho “<the>”

And he bigan to seie to the puple this parable. A man plauntide a vynyerd, and hiride it to tilieris; and he was in pilgrimage longe tyme.

τὸν ton “the”τὴν tēn “<the>”

And in the tyme of gaderynge of grapis, he sente a seruaunt to the tilieris, that thei schulden yyue to hym of the fruyt of the vynyerd; whiche beten hym, and leten hym go voide.

τοὺς tous “the”τοῦ tou “the”τοῦ tou “of the”οἱ hoi “<the>”

And he thouyte yit to sende another seruaunt; and thei beten this, and turmentiden hym sore, and leten hym go.

οἱ hoi “<the>”

And he thouyte yit to sende the thridde, and hym also thei woundiden, and castiden out.

οἱ hoi “They”

And the lord of the vyneyerd seide, What schal Y do? Y schal sende my dereworthe sone; perauenture, whanne thei seen hym, thei schulen drede.

ὁ ho “the”τοῦ tou “of the”τὸν ton “the”τὸν ton “the”

And whanne the tilieris sayn hym, thei thouyten with ynne hem silf, and seiden, This is the eire, sle we hym, that the eritage be oure.

οἱ hoi “the”ὁ ho “the”ἡ hē “the”

And thei castiden hym out of the vyneyerd, and killiden hym. What schal thanne the lord of the vyneyerd do to hem?

τοῦ tou “the”ὁ ho “the”τοῦ tou “of the”

He schal come, and distruye these tilieris, and yyue the vyneyerd to othere. And whanne this thing was herd, thei seiden to hym, God forbede.

τοὺς tous “<the>”τὸν ton “the”

But he bihelde hem, and seide, What thanne is this that is writun, The stoon which men bildynge repreueden, this is maad in to the heed of the corner?

ὁ ho “<the>”τὸ to “that”οἱ hoi “those”

Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.

ὁ ho “<the>”τὸν ton “<the>”