G3588–ὁ–ho

Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.

ὁ ho “<the>”τὰ ta “<the>”

And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt.

ὁ ho “the”τὸν ton “the”τῆς tēs “<the>”οἱ hoi “the”τοῦ tou “of the”τοὺς tous “the”τοῦ tou “of the”τὴν tēn “the”τὴν tēn “<the>”

And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis.

τοῦ tou “the”τῆς tēs “<the>”τὰς tas “the”

He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.

Ὁ Ho “The [one]”ὁ ho “the [one]”

Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?

τῷ tō “the”τὸ to “the”

And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?

τῷ tō “that which [is]”τὸ to “that which”

No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.

τὸν ton “the”τὸν ton “the”τοῦ tou “the”

But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.

οἱ hoi “the”

And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.

οἱ hoi “those”τῶν tōn “<the>”ὁ ho “<the>”τὰς tas “the”τὸ to “that which”τοῦ tou “<the>”

The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.

Ὁ Ho “The”οἱ hoi “the”ἡ hē “the”τοῦ tou “<the>”

Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.

τὸν ton “the”τὴν tēn “the”τοῦ tou “of the”

Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.

ὁ ho “who”τὴν tēn “the”ὁ ho “who”

And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,

τὸν ton “the”

and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.

τῶν tōn “<the>”τῶν tōn “that”τῆς tēs “the”τοῦ tou “of the”οἱ hoi “the”τὰ ta “the”

And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum.

τὸν ton “the”τῶν tōn “the”τὸν ton “the”τοῦ tou “<the>”ὁ ho “the”

And the riche man was deed also, and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum.

τῷ tō “<the>”τοὺς tous “the”τὸν ton “<the>”τοῖς tois “the”

And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.

τὸ to “the”τοῦ tou “of the”τὴν tēn “the”τῇ tēa “<the>”

And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.

τὰ ta “the [things]”τῇ tēa “the”τὰ ta “the [things]”

And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.

οἱ hoi “those”οἱ hoi “those”

And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.

τὸν ton “the”τοῦ tou “of the”

For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.

τὸν ton “<the>”τῆς tēs “<the>”

And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.

τοὺς tous “the”

And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.

ὁ ho “<the>”

And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.

τῶν tōn “the”

And Jhesu seide to hise disciplis, It is impossible that sclaundris come not; but wo to that man, bi whom thei comen.

τοὺς tous “the”τοῦ tou “that”τὰ ta “the”