G3588–ὁ–ho

And the seruaunt seide, Lord, it is don, as thou hast comaundid, and yit there is a void place.

ὁ ho “the”

And the lord seide to the seruaunt, Go out in to weies and heggis, and constreine men to entre, that myn hous be fulfillid.

ὁ ho “the”τὸν ton “the”τὰς tas “the”ὁ ho “the”

For Y seie to you, that noon of tho men that ben clepid, schal taaste my soper.

τῶν tōn “of the”τῶν tōn “which”τοῦ tou “<the>”

If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.

τὸν ton “the”τὴν tēn “the”τὴν tēn “the”τὰ ta “the”τοὺς tous “the”τὰς tas “the”τὴν tēn “the”

And he that berith not his cross, and cometh aftir me, may not be my disciple.

τὸν ton “the”

For who of you willynge to bilde a toure, whether he `first sitte not, and countith the spensis that ben nedeful, if he haue to perfourme?

ὁ ho “who”τὴν tēn “the”τὰ ta “<the>”

Lest aftir that he hath set the foundement, and mowe not perfourme, alle that seen, bigynnen to scorne hym, and seie, For this man bigan to bilde,

οἱ hoi “those”

and myyte not make an ende.

ὁ ho “<the>”

Or what kyng that wole go to do a bataile ayens anothir kyng, whether he sittith not first, and bithenkith, if he may with ten thousynde go ayens hym that cometh ayens hym with twenti thousynde?

τῷ tō “the [one]”

Ellis yit while he is afer, he sendynge a messanger, preieth tho thingis that ben of pees.

τὰ ta “<the>”

So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

τοῖς tois “<the>”

Salt is good; but if salt vanysche, in what thing schal it be sauerid?

τὸ to “the”τὸ to “the”

Nethir in erthe, nethir in donghille it is profitable, but it schal be cast out. He that hath eeris of herynge, here he.

ὁ ho “The [one]”

And pupplicans and synful men weren neiyynge to him, to here hym.

οἱ hoi “the”οἱ hoi “the”

And the Farisees and scribis grutchiden, seiynge, For this resseyueth synful men, and etith with hem.

οἵ oi “the”οἱ hoi “the”

And he spak to hem this parable,

τὴν tēn “<the>”

and seide, What man of you that hath an hundrith scheep, and if he hath lost oon of hem, whethir he leeueth not nynti and nyne in desert, and goith to it that perischide, til he fynde it?

τὰ ta “the”τῇ tēa “the”τὸ to “the [one]”

And whanne he hath foundun it, he ioieth, and leyith it on hise schuldris; and he cometh hoom,

τοὺς tous “the”

and clepith togidir hise freendis and neiyboris, and seith to hem, Be ye glad with me, for Y haue founde my scheep, that hadde perischid.

τὸν ton “the”τοὺς tous “the”τοὺς tous “the”τὸ to “the”τὸ to “the [one]”

And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.

τῷ tō “<the>”

Or what womman hauynge ten besauntis, and if sche hath lost oo besaunt, whether sche teendith not a lanterne, and turneth vpsodoun the hows, and sekith diligentli, til that sche fynde it?

τὴν tēn “the”

And whanne sche hath foundun, sche clepith togidir freendis and neiyboris, and seith, Be ye glad with me, for Y haue founde the besaunt, that Y hadde lost.

τὰς tas “the”τὰς tas “<the>”τὴν tēn “the”

So Y seie to you, ioye schal be bifor aungels of God on o synful man doynge penaunce.

τῶν tōn “the”τοῦ tou “<the>”

and the yonger of hem seide to the fadir, Fadir, yyue me the porcioun of catel, that fallith to me. And he departide to hem the catel.

ὁ ho “the”τῷ tō “to the”τὸ to “what”τῆς tēs “of the”ὁ ho “<the>”τὸν ton “the”

And not aftir many daies, whanne alle thingis weren gederid togider, the yonger sone wente forth in pilgrymage in to a fer cuntre; and there he wastide hise goodis in lyuynge lecherously.

ὁ ho “the”τὴν tēn “the”