G3588–ὁ–ho

Vain pretenders! You know how to read the aspect of earth and sky. How is it you cannot read this present time?

τὸ to “The”τῆς tēs “of the”τοῦ tou “of the”τὸν ton “the”

"Why, too, do you not of yourselves arrive at just conclusions?

τὸ to “what [is]”

For when, with your opponent, you are going before the magistrate, on the way take pains to get out of his power; for fear that, if he should drag you before the judge, the judge may hand you over to the officer of the court, and the officer lodge

τοῦ tou “the”τῇ tēa “the”τὸν ton “the”ὁ ho “the”τῷ tō “to the”ὁ ho “the”

Never, I tell you, will you get free till you have paid the last farthing."

τὸ to “the”

Just at that time people came to tell Him about the Galilaeans whose blood Pilate had mingled with their sacrifices.

τῷ tō “<the>”τῶν tōn “the”τὸ to “the”τῶν tōn “the”

"Do you suppose," He asked in reply, "that those Galilaeans were worse sinners than the mass of the Galilaeans, because this happened to them?

ὁ ho “<the>”οἱ hoi “<the>”τοὺς tous “the”

Or those eighteen on whom the tower at Siloam fell, do you suppose they had failed in their duty more than all the rest of the people who live in Jerusalem?

οἱ hoi “<the>”ὁ ho “the”τῷ tō “<the>”τοὺς tous “the”τοὺς tous “who”

And He gave them the following parable. "A man," He said, "who had a fig-tree growing in his garden came to look for fruit on it and could find none.

τὴν tēn “<the>”τῷ tō “the”

So he said to the gardener, "`See, this is the third year I have come to look for fruit on this fig-tree and cannot find any. Cut it down. Why should so much ground be actually wasted?'

τὸν ton “the”τῇ tēa “<the>”τὴν tēn “the”

"But the gardener pleaded, "`Leave it, Sir, this year also, till I have dug round it and manured it.

Ὁ Ho “<the>”τὸ to “the”

If after that it bears fruit, well and good; if it does not, then you shall cut it down.'"

τὸ to “the [time]”

Once He was teaching on the Sabbath in one of the synagogues

τῶν tōn “of the”τοῖς tois “the”

where a woman was present who for eighteen years had been a confirmed invalid: she was bent double, and was unable to lift herself to her full height.

τὸ to “the”

But Jesus saw her, and calling to her, He said to her, "Woman, you are free from your weakness."

ὁ ho “<the>”τῆς tēs “the”

And He put His hands on her, and she immediately stood upright and began to give glory to God.

τὰς tas “the”τὸν ton “<the>”

Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day."

ὁ ho “the”τῷ tō “on the”ὁ ho “<the>”τῷ tō “to the”τῇ tēa “on the”τοῦ tou “of the”

But the Lord's reply to him was, "Hypocrites, does not each of you on the Sabbath untie his bullock or his ass from the stall and lead him to water?

ὁ ho “the”τῷ tō “on the”τὸν ton “the”τὸν ton “the”τῆς tēs “the”

And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?"

ὁ ho “<the>”τοῦ tou “<the>”τῇ tēa “on the”τοῦ tou “of the”

When He had said this, all His opponents were ashamed, while the whole multitude was delighted at the many glorious things continually done by Him.

οἱ hoi “those”ὁ ho “the”τοῖς tois “the”τοῖς tois “which”

This prompted Him to say, "What is the Kingdom of God like? and to what shall I compare it?

ἡ hē “the”τοῦ tou “<the>”

It is like a mustard seed which a man drops into the soil in his garden, and it grows and becomes a tree in whose branches the birds roost."

τὰ ta “the”τοῦ tou “of the”τοῖς tois “the”

And again He said, "To what shall I compare the Kingdom of God?

τὴν tēn “the”τοῦ tou “<the>”

when some one asked Him, "Sir, are there but few who are to be saved?"

οἱ hoi “those”ὁ ho “<the>”

"Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed.

τῆς tēs “the”

As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, "`Sir, open the door for us' --"`I do not know you,' He answers; `you are no friends of mine.'

ὁ ho “the”τὴν tēn “the”τὴν tēn “at the”