G3588–ὁ–ho

The queen of the south schal rise in doom with men of this generacioun, and schal condempne hem; for sche cam fro the endis of the erthe, for to here the wisdom of Salomon, and lo! here is a gretter than Salomon.

τῇ tēa “the”τῶν tōn “the”τῆς tēs “of the”τῶν tōn “the”τῆς tēs “of the”τὴν tēn “the”

Men of Nynyue schulen rise in doom with this generacioun, and schulen condempne it; for thei diden penaunce in the prechyng of Jonas, and lo! here is a gretter than Jonas.

τῇ tēa “the”τῆς tēs “<the>”τὸ to “the”

No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.

τὸν ton “the”τὴν tēn “the”οἱ hoi “those”τὸ to “the”

The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi schal be liyti; but if it be weyward, al thi bodi schal be derkful.

Ὁ Ho “The”τοῦ tou “<the>”ὁ ho “the”ὁ ho “the”τὸ to “the”τὸ to “the”

Therfor se thou, lest the liyt that is in thee, be derknessis.

τὸ to “the”τὸ to “that [is]”

Therfor if al thi bodi be briyt, and haue no part of derknessis, it schal be al briyt, and as a lanterne of briytnesse it schal yyue liyt to thee.

τὸ to “the”ὁ ho “the”τῇ tēa “so the”

And whanne he spak, a Farisee preiede him, that he schulde ete with hym. And he entride, and sat to the meete.

τῷ tō “<the>”

And the Farisee bigan to seie, gessynge with ynne hym silf, whi he was not waschen bifor mete.

ὁ ho “<the>”τοῦ tou “the”

And the Lord seide to hym, Now ye Farisees clensen that that is with outenforth of the cuppe and the plater; but that thing that is with ynne of you, is ful of raueyn and wickidnesse.

ὁ ho “the”οἱ hoi “<the>”τὸ to “the”τοῦ tou “<of> the”τοῦ tou “<of> the”τὸ to “<the>”

Foolis, whether he that made that that is withoutenforth, made not also that that is with ynne?

ὁ ho “the [One]”τὸ to “the”τὸ to “the”

Netheles that that is ouer plus, yyue ye almes, and lo! alle thingis ben cleene to you.

τὰ ta “the [things]”

But wo to you, Farisees, that tithen mynte, and rue, and ech eerbe, and leeuen doom and the charite of God. For it bihofte to do these thingis, and not leeue tho.

τοῖς tois “<the>”τὸ to “<the>”τὸ to “<the>”τὴν tēn “the”τὴν tēn “the”τοῦ tou “<the>”

Wo to you, Farisees, that louen the firste chaieris in synagogis, and salutaciouns in chepyng.

τοῖς tois “<the>”τὴν tēn “the”ταῖς tais “the”τοὺς tous “the”ταῖς tais “the”

Wo to you, that ben as sepulcris, that ben not seyn, and men walkynge aboue witen not.

τὰ ta “<the>”τὰ ta “<the>”οἱ hoi “the”οἱ hoi “who”

But oon of the wise men of the lawe answeride, and seide to hym, Maystir, thou seiynge these thingis, also to vs doist dispit.

τῶν tōn “of the”

And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.

Ὁ Ho “<the>”τοῖς tois “<the>”τοὺς tous “the”τῶν tōn “of the”τοῖς tois “the”

Wo to you, that bilden toumbis of profetis; and youre fadris slowen hem.

τὰ ta “the”τῶν tōn “of the”οἱ hoi “<the>”

Treuli ye witnessen, that ye consenten to the werkis of youre fadris; for thei slowen hem, but ye bilden her sepulcris.

τοῖς tois “to the”τῶν tōn “of the”τὰ ta “the”

Therfor the wisdom of God seide, Y schal sende to hem profetis and apostlis, and of hem thei schulen sle and pursue,

ἡ hē “the”τοῦ tou “<the>”

that the blood of alle prophetis, that was sched fro the making of the world, be souyt of this generacioun;

τὸ to “the”τῶν tōn “the”τὸ to “which”τῆς tēs “<the>”

fro the blood of the iust Abel to the blood of Zacharie, that was slayn bitwixe the auter and the hous. So Y seie to you, it schal be souyt of this generacioun.

τοῦ tou “the”τοῦ tou “the”τοῦ tou “the [one]”τοῦ tou “the”τοῦ tou “the”τῆς tēs “<the>”

Wo to you, wise men of the lawe, for ye han takun awei the keye of kunnyng; and ye yow silf entriden not, and ye han forbeden hem that entriden.

τοῖς tois “<the>”τὴν tēn “the”τῆς tēs “of the”τοὺς tous “those”

And whanne he seide these thingis to hem, the Farisees and wise men of lawe bigunnen greuousli to ayenstonde, and stoppe his mouth of many thingis,

οἱ hoi “the”οἱ hoi “the”

aspiynge hym, and sekynge to take sum thing of his mouth, to accuse hym.

τοῦ tou “the”

And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.

τῶν tōn “the”τοῦ tou “of the”τοὺς tous “the”τῆς tēs “the”τῶν tōn “of the”