G3588–ὁ–ho

And he seide to hem, But who seien ye that Y am? Symount Petir answeride, and seide, The Crist of God.

ὁ ho “<the>”τὸν ton “The”τοῦ tou “<the>”

And he blamynge hem comaundide that thei schulden seie to no man,

ὁ ho “<the>”

and seide these thingis, For it bihoueth mannus sone to suffre many thingis, and to be repreued of the elder men, and of the princis of prestis, and of scribis, and to be slayn, and the thridde dai to rise ayen.

τὸν ton “the”τοῦ tou “<the>”τῶν tōn “the”τῇ tēa “on the”

And he seide to alle, If ony wole come aftir me, denye he hym silf, and take he his cross euery dai, and sue he me.

τὸν ton “the”

For he that wole make his lijf saaf schal leese it; and he that leesith his lijf for me, schal make it saaf.

τὴν tēn “the”τὴν tēn “the”

And what profitith it to a man, if he wynne al the world, and leese hymsilf, and do peiryng of him silf.

τὸν ton “the”

For who so schameth me and my wordis, mannus sone schal schame hym, whanne he cometh in his maieste, and of the fadris, and of the hooli aungels.

τοὺς tous “<the>”ὁ ho “the”τοῦ tou “<the>”τῇ tēa “the”τοῦ tou “of the”τῶν tōn “of the”

And Y seie to you, verily ther ben summe stondynge here, whiche schulen not taste deeth, til thei seen the rewme of God.

τῶν tōn “of those”τὴν tēn “the”τοῦ tou “<the>”

And it was don aftir these wordis almest eiyte daies, and he took Petre and James and Joon, and he stiede in to an hil, to preye.

τοὺς tous “<the>”τὸν ton “<the>”τὸ to “the”

And while he preiede, the licnesse of his cheer was chaungid, and his clothing was whit schynynge.

τῷ tō “<the>”τὸ to “the”τοῦ tou “of the”ὁ ho “the”

and Moises and Helie weren seen in maieste; and thei sayn his goyng out, which he schulde fulfille in Jerusalem.

τὴν tēn “the”

And Petre, and thei that weren with hym, weren heuy of sleep, and thei wakynge saien his majeste, and the twey men that stoden with hym.

ὁ ho “<the>”οἱ hoi “those”τὴν tēn “the”τοὺς tous “the”τοὺς tous “who”

And it was don, whanne thei departiden fro hym, Petir seide to Jhesu, Comaundour, it is good that we be here, and make we here thre tabernaclis, oon to thee, and oon to Moises, and oon to Elie. And he wiste not what he schulde seie.

τῷ tō “the”ὁ ho “<the>”τὸν ton “<the>”

But while he spak these thingis, a cloude was maad, and ouerschadewide hem; and thei dredden, whanne thei entriden in to the cloude.

τῷ tō “the”τὴν tēn “the”

And a vois was maad out of the cloude, and seide, This is my derworth sone, here ye hym.

τῆς tēs “the”ὁ ho “the”ὁ ho “the”

And while the vois was maad, Jhesu was foundun aloone. And thei weren stille, and to no man seiden in tho daies ouyt of tho thingis, that thei hadden seyn.

τῷ tō “<the>”τὴν tēn “the”ὁ ho “<the>”ταῖς tais “the”

But it was doon in the dai suynge, whanne thei camen doun of the hil, myche puple mette hem.

τῇ tēa “the”τοῦ tou “the”

And lo! a man of the cumpany criede, and seide, Maister, Y biseche thee, biholde my sone, for Y haue no mo; and lo!

τοῦ tou “the”τὸν ton “the”

And Y preiede thi disciplis, that thei schulden caste hym out, and thei myyten not.

τῶν tōn “the”

And Jhesus answerde and seide to hem, A! vnfeithful generacioun and weiward, hou long schal Y be at you, and suffre you? brynge hidur thi sone.

ὁ ho “<the>”τὸν ton “the”

And whanne he cam nyy, the deuel hurtlide hym doun, and to-braidide hym. And Jhesus blamyde `the vnclene spirit, and heelide the child, and yeldide him to his fadir.

τὸ to “the”ὁ ho “<the>”τῷ tō “the”τῷ tō “<the>”τὸν ton “the”τῷ tō “to the”

And alle men wondriden greetli in the gretnesse of God. And whanne alle men wondriden in alle thingis that he dide, he seide to hise disciplis,

τῇ tēa “the”τοῦ tou “<the>”ὁ ho “<the>”τοὺς tous “the”

Putte ye these wordis in youre hertis, for it is to come, that mannus sone be bitrayed in to the hondis of men.

τὰ ta “the”τοὺς tous “<the>”ὁ ho “<the>”τοῦ tou “<the>”

And thei knewen not this word, and it was hid bifor hem, that thei feeliden it not; and thei dredden to axe hym of this word.

οἱ hoi “<the>”τὸ to “<the>”τοῦ tou “<the>”

But a thouyt entride in to hem, who of hem schulde be grettest.

τὸ to “this”