G3588–ὁ–ho

Thou anoyntidist not myn heed with oile; but this anoyntide my feet with oynement.

τὴν tēn “the”τοὺς tous “the”

For the which thing Y seie to thee, many synnes ben foryouun to hir, for sche hath loued myche; and to whom is lesse foryouun, he loueth lesse.

αἱ hai “the”αἱ hai “<the>”

And Jhesus seide to hir, Thi synnes ben foryouun to thee.

αἱ hai “<the>”

And thei that saten to gider at the mete, bigunnen to seie with ynne hem silf, Who is this that foryyueth synnes.

οἱ hoi “those”

But he seide to the womman, Thi feith hath maad thee saaf; go thou in pees.

τὴν tēn “the”ἡ hē “The”

And it was don aftirward, and Jhesus made iourney bi citees and castels, prechynge and euangelisynge the rewme of God, and twelue with hym;

τῷ tō “<the>”τὴν tēn “of the”τοῦ tou “<the>”οἱ hoi “the”

and sum wymmen that weren heelid of wickid spiritis and sijknessis, Marie, that is clepid Maudeleyn, of whom seuene deuelis wenten out,

ἡ hē “who”

and Joone, the wijf of Chuse, the procuratoure of Eroude, and Susanne, and many othir, that mynystriden to hym of her ritchesse.

τῶν tōn “the”

And whanne myche puple was come togidir, and men hiyeden to hym fro the citees, he seide bi a symylitude,

τῶν tōn “those”

He that sowith, yede out to sowe his seed. And while he sowith, sum fel bisidis the weie, and was defoulid, and briddis of the eir eten it.

ὁ ho “the [one]”τοῦ tou “<the>”τὸν ton “the”τῷ tō “the”τὴν tēn “the”τὰ ta “the”τοῦ tou “of the”

And othir fel on a stoon, and it sprunge vp, and driede, for it hadde not moysture.

τὴν tēn “the”τὸ to “<the>”

And othir fel among thornes, and the thornes sprongen vp togider, and strangliden it.

τῶν tōn “of the”αἱ hai “the”

And othir fel in to good erthe, and it sprungun made an hundrid foold fruyt. He seide these thingis, and criede, He that hath eeris of heryng, here he.

τὴν tēn “the”τὴν tēn “<the>”ὁ ho “The [one]”

But hise disciplis axiden him, what this parable was.

οἱ hoi “the”ἡ hē “the”

And he seide to hem, To you it is grauntid to knowe the pryuete of the kyngdom of God; but to othir men in parablis, that thei seynge se not, and thei herynge vndurstonde not.

ὁ ho “<the>”τὰ ta “the”τῆς tēs “of the”τοῦ tou “<the>”τοῖς tois “to the”

And this is the parable.

ἡ hē “the”ὁ ho “The”ὁ ho “the”τοῦ tou “<the>”

The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.

οἱ hoi “Those”τὴν tēn “the”οἱ hoi “which [are]”ὁ ho “the”τὸν ton “the”τῆς tēs “the”

But thei that fel on a stoon, ben these that whanne thei han herd, resseyuen the word with ioye. And these han not rootis; for at a tyme thei bileuen, and in tyme of temptacioun thei goen awei.

οἱ hoi “Those”τῆς tēs “the”τὸν ton “the”

But that that fel among thornes, ben these that herden, and of bisynessis, and ritchessis, and lustis of lijf thei gon forth, and ben stranglid, and bryngen forth no fruyt.

τὸ to “That”τὰς tas “the”οἱ hoi “those”τοῦ tou “<the>”

But that that fel in to good erthe, ben these that, in a good herte, and best heren the word, and holdun, and brengen forth fruyt in pacience.

τὸ to “That”τῇ tēa “the”τὸν ton “the”

No man lityneth a lanterne, and hilith it with a vessel, or puttith it vndur a bed, but on a candilstike, that men that entren seen liyt.

οἱ hoi “those”τὸ to “the”

And his modir and britheren camen to hym; and thei myyten not come to hym for the puple.

ἡ hē “the”οἱ hoi “the”τὸν ton “the”

And it was teeld to hym, Thi modir and thi britheren stonden with outforth, willynge to se thee.

ἡ hē “The”οἱ hoi “the”

And he answeride, and seide to hem, My modir and my britheren ben these, that heren the word of God, and doon it.

ὁ ho “<the>”οἱ hoi “who”τὸν ton “the”τοῦ tou “<the>”

And it was don in oon of daies, he wente vp in to a boot, and hise disciplis. And he seide to hem, Passe we ouer the see. And thei wenten vp.

τῶν tōn “of the”οἱ hoi “the”τὸ to “the”τῆς tēs “of the”