G3588–ὁ–ho

For where thi tresoure is, there also thin herte is.

ὁ ho “the”ἡ hē “the”

The lanterne of thi bodi is thin iye; if thin iye be symple, al thi bodi shal be liytful;

Ὁ Ho “The”τοῦ tou “of the”ὁ ho “the”ὁ ho “the”τὸ to “<the>”

but if thin iye be weiward, al thi bodi shal be derk. If thanne the liyt that is in thee be derknessis, how grete schulen thilk derknessis be?

ὁ ho “the”τὸ to “the”τὸ to “the”τὸ to “that [is]”τὸ to “that”

No man may serue tweyn lordis, for ethir he schal hate `the toon, and loue the tother; ethir he shal susteyne `the toon, and dispise the tothir. Ye moun not serue God and richessis.

τὸν ton “the”τὸν ton “the”τοῦ tou “the”

Therfor I seie to you, that ye be not bisi to youre lijf, what ye schulen ete; nether to youre bodi, with what ye schulen be clothid. Whether lijf is not more than meete, and the bodie more than cloth?

τῇ tēa “the”τῷ tō “about the”ἡ hē “<the>”τῆς tēs “<the>”τὸ to “the”τοῦ tou “<the>”

Biholde ye the foulis of the eire, for thei sowen not, nethir repen, nethir gaderen in to bernes; and youre fadir of heuene fedith hem. Whether ye ben not more worthi than thei?

τὰ ta “the”τοῦ tou “of the”ὁ ho “the”ὁ ho “<the>”

But who of you thenkynge mai putte to his stature o cubit?

τὴν tēn “the”

And of clothing what ben ye bisye? Biholde ye the lilies of the feeld, how thei wexen. Thei trauelen not, nether spynnen;

τὰ ta “the”τοῦ tou “of the”

and Y seie to you, Salomon in al his glorie was not keuered as oon of these.

τῇ tēa “the”

And if God clothith thus the hei of the feeld, that to day is, and to morewe is cast in to an ouen, hou myche more you of litel feith?

τὸν ton “the”τοῦ tou “of the”ὁ ho “<the>”

For hethene men seken alle these thingis; and youre fadir woot, that ye han nede to alle these thingis.

τὰ ta “the”ὁ ho “the”ὁ ho “<the>”

Therfor seke ye first the kyngdom of God, and his riytfulnesse, and alle these thingis shulen be cast to you.

τὴν tēn “the”τοῦ tou “<the>”τὴν tēn “the”

Therfor nyle ye be bisy in to the morew, for the morew shal be bisi to `hym silf; for it suffisith to the dai his owen malice.

τὴν tēn “the [things]”ἡ hē “<the>”τὰ ta “<the>”τῇ tēa “to the”ἡ hē “the”

But what seest thou a litil mote in the iye of thi brother, and seest not a beem in thin owne iye?

τὸ to “the”τὸ to “that [is]”τῷ tō “the”τοῦ tou “of the”τὴν tēn “<the>”τῷ tō “<the>”

Or hou seist thou to thi brothir, Brothir, suffre I schal do out a mote fro thin iye, and lo! a beem is in thin owne iye?

τῷ tō “to the”τὸ to “the”τοῦ tou “the”ἡ hē “the”τῷ tō “the”

Ipocrite, `do thou out first the beem of thin iye, and thanne thou schalt se to do out the mote of the iye of thi brothir.

τοῦ tou “the”τὴν tēn “the”τὸ to “the”τοῦ tou “the”τοῦ tou “of the”

Nile ye yyue hooli thing to houndis, nethir caste ye youre margaritis bifore swyne, lest perauenture thei defoulen hem with her feet, and the houndis be turned, and al to-tere you.

τὸ to “that which [is]”τοῖς tois “to the”τοὺς tous “the”τῶν tōn “the”τοῖς tois “the”

For ech that axith, takith; and he that sekith, fyndith; and it schal be openyd to hym, that knockith.

ὁ ho “who”ὁ ho “the [one]”τῷ tō “to the [one]”

What man of you is, that if his sone axe hym breed, whethir he wole take hym a stoon?

ὁ ho “the”

Therfor if ye, whanne ye ben yuele men, kunnen yyue good yiftis to youre sones, hou myche more youre fadir that is in heuenes schal yyue good thingis to men that axen hym?

τοῖς tois “to the”ὁ ho “the”ὁ ho “who [is]”τοῖς tois “the”τοῖς tois “to those”

Therfor alle thingis, what euere thingis ye wolen that men do to you, do ye to hem, for this is the lawe and the prophetis.

οἱ hoi “the”ὁ ho “the”οἱ hoi “the”

Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it.

τῆς tēs “the”ἡ hē “the”ἡ hē “the”ἡ hē “which”τὴν tēn “<the>”οἱ hoi “those”

Hou streit is the yate, and narwy the weye, that ledith to lijf, and ther ben fewe that fynden it.

ἡ hē “the”ἡ hē “the”ἡ hē “which”τὴν tēn “<the>”οἱ hoi “those”

Be ye war of fals prophetis, that comen to you in clothingis of scheep, but withynneforth thei ben as wolues of raueyn;

τῶν tōn “the”

of her fruytis ye schulen knowe hem. Whether men gaderen grapis of thornes, or figus of breris?

τῶν tōn “the”