G3588–ὁ–ho

Ye han herd that it was seid, Thou shalt loue thi neiybore, and hate thin enemye.

τὸν ton “the”τὸν ton “the”

But Y seie to you, loue ye youre enemyes, do ye wel to hem that hatiden you, and preye ye for hem that pursuen, and sclaundren you;

τοὺς tous “the”τοὺς tous “those”τοὺς tous “to those”τῶν tōn “those”

that ye be the sones of your fadir that is in heuenes, that makith his sunne to rise vpon goode `and yuele men, and reyneth on iust men and vniuste.

τοῦ tou “of the”τοῦ tou “who is”τοῖς tois “the”τὸν ton “the”

For if ye louen hem that louen you, what mede schulen ye han? whether pupplicans doon not this?

τοὺς tous “those”οἱ hoi “the”τὸ to “the”

And if ye greten youre britheren oonli, what schulen ye do more? ne doon not hethene men this?

τοὺς tous “the”οἱ hoi “the”τὸ to “the”

Therfore be ye parfit, as youre heuenli fadir is parfit.

ὁ ho “the”ὁ ho “who”

Takith hede, that ye do not youre riytwisnesse bifor men, to be seyn of hem, ellis ye schulen haue no meede at youre fadir that is in heuenes.

τὴν tēn “the”τῶν tōn “<the>”τὸ to “<the>”τῷ tō “the”τῷ tō “who [is]”τοῖς tois “the”

Therfore whanne thou doist almes, nyle thou trumpe tofore thee, as ypocritis doon in synagogis and stretis, that thei be worschipid of men; sotheli Y seie to you, they han resseyued her meede.

οἱ hoi “the”ταῖς tais “the”ταῖς tais “the”τῶν tōn “<the>”τὸν ton “the”

But whanne thou doist almes, knowe not thi left hond what thi riyt hond doith, that thin almes be in hidils,

ἡ hē “the”ἡ hē “the”

and thi fadir that seeth in hiddils, schal quyte thee.

ἡ hē “<the>”τῷ tō “<the>”ὁ ho “the”ὁ ho “the [One]”τῷ tō “<the>”τῷ tō “<the>”

And whanne ye preyen, ye schulen not be as ipocritis, that louen to preye stondynge in synagogis and corneris of stretis, to be seyn of men; treuli Y seie to you, thei han resseyued her meede.

οἱ hoi “the”ταῖς tais “the”ταῖς tais “the”τῶν tōn “of the”τοῖς tois “<the>”τὸν ton “the”

But whanne thou schalt preye, entre in to thi couche, and whanne the dore is schet, preye thi fadir in hidils, and thi fadir that seeth in hidils, schal yelde to thee.

τὸ to “the”τὴν tēn “the”τῷ tō “to the”τῷ tō “<the>”τῷ tō “<the>”ὁ ho “the”ὁ ho “the [One]”τῷ tō “<the>”τῷ tō “<the>”

But in preiyng nyle yee speke myche, as hethene men doon, for thei gessen that thei ben herd in her myche speche.

οἱ hoi “the”τῇ tēa “the”

Therfor nyle ye be maad lich to hem, for your fadir woot what is nede to you, bifore that ye axen hym.

ὁ ho “the”ὁ ho “the”τοῦ tou “<the>”

And thus ye schulen preye, Oure fadir that art in heuenes, halewid be thi name;

ὁ ho “you who [are]”τοῖς tois “the”τὸ to “the”

thi kyngdoom come to; be thi wille don `in erthe as in heuene;

ἡ hē “the”τὸ to “the”τῆς tēs “the”

yyue to vs this dai oure `breed ouer othir substaunce;

τὸν ton “The”τὸν ton “<the>”

and foryyue to vs oure dettis, as we foryyuen to oure dettouris; and lede vs not in to temptacioun,

τὰ ta “the”τοῖς tois “the”

but delyuere vs fro yuel.

τοῦ tou “the”ἡ hē “the”ἡ hē “the”ἡ hē “the”τοῦς tous “the”

Amen. For if ye foryyuen to men her synnes, youre heuenli fadir schal foryyue to you youre trespassis.

τοῖς tois “<the>”τὰ ta “the”ὁ ho “the”ὁ ho “<the>”

Sotheli if ye foryyuen not to men, nether youre fadir schal foryyue to you youre synnes.

τοῖς tois “<the>”τὰ ta “the”ὁ ho “the”τὰ ta “the”

But whanne ye fasten, nyle ye be maad as ypocritis sorewful, for thei defacen hem silf, to seme fastyng to men; treuli Y seie to you, they han resseyued her meede.

οἱ hoi “the”τὰ ta “the”τοῖς tois “<the>”τὸν ton “the”

But whanne thou fastist, anoynte thin heed, and waische thi face,

τὴν tēn “<the>”τὸ to “the”

that thou be not seen fastynge to men, but to thi fadir that is in hidlis, and thi fadir that seeth in priuey, shal yelde to thee.

τοῖς tois “<the>”τῷ tō “<the>”τῷ tō “the [One]”τῷ tō “<the>”ὁ ho “the”ὁ ho “the [One]”τῷ tō “<the>”τῷ tō “<the>”

Nile ye tresoure to you tresouris in erthe, where ruste and mouyte destrieth, and where theues deluen out and stelen;

τῆς tēs “the”