G3588–ὁ–ho

And thanne he schal sende hise aungelis, and schal geder hise chosun fro the foure wyndis, fro the hiyest thing of erthe til to the hiyest thing of heuene.

τοὺς tous “the”τοὺς tous “the”τῶν tōn “the”

But of the fige tree lerne ye the parable. Whanne now his braunche is tendre, and leeues ben sprongun out, ye knowen that somer is nyy.

τῆς tēs “the”τὴν tēn “the”ὁ ho “the”τὰ ta “the”τὸ to “the”

Treuli Y seie to you, that this generacioun schal not passe awei, til alle these thingis be don.

ἡ hē “<the>”

Heuene and erthe schulen passe, but my wordis schulen not passe.

ὁ ho “The”ἡ hē “the”οἱ hoi “<the>”

But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.

τῆς tēs “the”τῆς tēs “the”οἱ hoi “the”οἱ hoi “<the>”ὁ ho “the”ὁ ho “the”

Se ye, wake ye, and preie ye; for ye witen not, whanne the tyme is.

ὁ ho “the”

For as a man that is gon fer in pilgrimage, lefte his hous, and yaf to his seruauntis power of euery work, and comaundide to the porter, that he wake.

τὴν tēn “the”τοῖς tois “to the”τὴν tēn “<the>”τὸ to “the”τῷ tō “the”

Therfor wake ye, for ye witen not, whanne the lord of the hous cometh, in the euentide, or at mydnyyt, or at cockis crowyng, or in the mornyng;

ὁ ho “the”τῆς tēs “of the”

Pask and the feest of therf looues was after twei daies. And the hiyest preestis and scribis souyten, hou thei schulden holde hym with gile, and sle.

τὸ to “the”τὰ ta “the”οἱ hoi “the”οἱ hoi “the”

But thei seiden, Not in the feeste dai, lest perauenture a noyse were maad among the puple.

τῇ tēa “the”τοῦ tou “of the”

And whanne he was at Betanye, in the hous of Symount leprous, and restide, a womman cam, that hadde a boxe of alabastre of precious oynement spikenard; and whanne the boxe of alabastre was brokun, sche helde it on his heed.

τῇ tēa “the”τοῦ tou “the”τὴν tēn “the”τῆς tēs “<the>”

But there weren summe that beren it heuyli with ynne hem silf, and seiden, Wher to is this losse of oynement maad?

ἡ hē “<the>”τοῦ tou “of the”

For this oynement myyte haue be seld more than for thre hundrid pens, and be youun to pore men. And thei groyneden ayens hir.

τὸ to “<the>”τοῖς tois “to the”

But Jhesus seide, Suffre ye hir; what be ye heuy to hir? sche hath wrouyt a good werk in me.

ὁ ho “<the>”

For euermore ye schulen haue pore men with you, and whanne ye wolen, ye moun do wel to hem; but ye schulen not euer more haue me.

τοὺς tous “the”

Sche dide that that sche hadde; sche cam bifore to anoynte my bodi in to biriyng.

τὸ to “the”τὸν ton “the”

Treuli Y seie to you, where euer this gospel be prechid in al the world, and that that `this womman hath don, schal be told in to mynde of hym.

τὸ to “<the>”τὸν ton “the”

And Judas Scarioth, oon of the twelue, wente to the hiyest prestis, to bitraye hym to hem.

ὁ ho “<the>”ὁ ho “<the>”τῶν tōn “of the”τοὺς tous “the”

And thei herden, and ioyeden, and bihiyten to yyue hym money. And he souyt hou he schulde bitraye hym couenabli.

οἱ hoi “<the>”

And the firste dai of therf looues, whanne thei offriden pask, the disciplis seyn to hym, Whidir `wilt thou that we go, and make redi to thee, that thou ete the pask?

τῇ tēa “on the”τῶν tōn “<the>”τὸ to “the”οἱ hoi “the”τὸ to “the”

And he sendith tweyn of hise disciplis, and seith to hem, Go ye in to the citee, and a man berynge a galoun of watir schal meete you; sue ye hym.

τῶν tōn “of the”τὴν tēn “the”

And whidur euer he entrith, seie ye to the lord of the hous, That the maister seith, Where is myn etynge place, where Y schal ete pask with my disciplis?

τῷ tō “to the”ὁ ho “the”τὸ to “the”τὸ to “the”τῶν tōn “the”

And hise disciplis wenten forth, and camen in to the citee, and founden as he hadde seid to hem; and thei maden redy the pask.

οἱ hoi “the”τὴν tēn “the”τὸ to “the”

And whanne the euentid was come, he cam with the twelue.

τῶν tōn “the”

And whanne thei saten `at the mete, and eeten, Jhesus seide, Treuli Y seie to you, that oon of you that etith with me, schal bitray me.

ὁ ho “<the>”ὁ ho “who”