G3588–ὁ–ho

Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.

Ὁ Ho “<the>”τὴν tēn “the”

And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.

οἱ hoi “<the>”ἡ hē “<the>”ἡ hē “the”οἱ hoi “<the>”

And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.

ὁ ho “<the>”τὰ ta “the [things]”τὰ ta “the [things]”τοῦ tou “<of the>”τῷ tō “<to the>”

and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.

ὁ ho “the”τὴν tēn “the”τῷ tō “for the”

Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.

ὁ ho “the”

And the secounde took hir, and he diede, and nether this lefte seed.

ὁ ho “the”ὁ ho “the”

And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.

οἱ hoi “the”ἡ hē “the”

Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.

τῇ tēa “the”οἱ hoi “<the>”

And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?

ὁ ho “<the>”τὰς tas “the”τὴν tēn “the”τοῦ tou “<the>”

For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.

οἱ hoi “<the>”τοῖς tois “the”

And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?

τῶν tōn “the”τῇ tēa “the”τοῦ tou “the”ὁ ho “<the>”ὁ ho “the”ὁ ho “the”ὁ ho “the”

He is not God of deed men, but of lyuynge men; therfor ye erren myche.

ὁ ho “the”

And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.

τῶν tōn “of the”

And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;

ὁ ho “<the>”τῶν tōn “<the>”ὁ ho “the”

and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.

τὸν ton “the”τῆς tēs “the”τῆς tēs “the”τῆς tēs “the”τῆς tēs “the”

This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.

τὸν ton “the”

And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;

ὁ ho “the”

that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.

τὸ to “<the>”τῆς tēs “the”τῆς tēs “the”τῆς tēs “<the>”τῆς tēs “the”τὸ to “<the>”τὸν ton “the”τῶν tōn “the”τῶν tōn “<the>”

And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.

ὁ ho “<the>”τῆς tēs “the”τοῦ tou “<the>”

And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?

ὁ ho “<the>”τῷ tō “the”οἱ hoi “the”ὁ ho “the”

For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.

τῷ tō “the”τῷ tō “<the>”ὁ ho “the”τῷ tō “to the”τοὺς tous “of the”τῶν tōn “of the”

Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.

ὁ ho “the”

And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,

τῇ tēa “the”τῶν tōn “the”τῶν tōn “who”ταῖς tais “the”

and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;

ταῖς tais “the”τοῖς tois “the”

whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom.

οἱ hoi “those”τὰς tas “the”τῶν tōn “of the”