G3588–ὁ–ho

Shall we give, or shall we not give?" But he, knowing their hypocrisy, said to them, "Why do you test me? Bring me a denarius, that I may see it."

Ὁ Ho “<the>”τὴν tēn “the”

They brought it. He said to them, "Whose is this image and inscription?" They said to him, "Caesar's."

οἱ hoi “<the>”ἡ hē “<the>”ἡ hē “the”οἱ hoi “<the>”

Jesus answered them, "Render to Caesar the things that are Caesar's, and to God the things that are God's." They marveled greatly at him.

ὁ ho “<the>”τὰ ta “the [things]”τὰ ta “the [things]”τοῦ tou “<of the>”τῷ tō “<to the>”

"Teacher, Moses wrote to us, 'If a man's brother dies, and leaves a wife behind him, and leaves no children, that his brother should take his wife, and raise up offspring for his brother.'

ὁ ho “the”τὴν tēn “the”τῷ tō “for the”

There were seven brothers. The first took a wife, and dying left no offspring.

ὁ ho “the”

The second took her, and died, leaving no children behind him. The third likewise;

ὁ ho “the”ὁ ho “the”

and the seven took her and left no children. Last of all the woman also died.

οἱ hoi “the”ἡ hē “the”

In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife."

τῇ tēa “the”οἱ hoi “<the>”

Jesus answered them, "Isn't this because you are mistaken, not knowing the Scriptures, nor the power of God?

ὁ ho “<the>”τὰς tas “the”τὴν tēn “the”τοῦ tou “<the>”

For when they will rise from the dead, they neither marry, nor are given in marriage, but are like angels in heaven.

οἱ hoi “<the>”τοῖς tois “the”

But about the dead, that they are raised; haven't you read in the book of Moses, about the Bush, how God spoke to him, saying, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?'

τῶν tōn “the”τῇ tēa “the”τοῦ tou “the”ὁ ho “<the>”ὁ ho “the”ὁ ho “the”ὁ ho “the”

He is not the God of the dead, but of the living. You are therefore badly mistaken."

ὁ ho “the”

One of the scribes came, and heard them questioning together. Knowing that he had answered them well, asked him, "Which commandment is the greatest of all?"

τῶν tōn “of the”

Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one:

ὁ ho “<the>”τῶν tōn “<the>”ὁ ho “the”

you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment.

τὸν ton “the”τῆς tēs “the”τῆς tēs “the”τῆς tēs “the”τῆς tēs “the”

The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these."

τὸν ton “the”

The scribe said to him, "Truly, teacher, you have said well that he is one, and there is none other but he,

ὁ ho “the”

and to love him with all the heart, and with all the understanding, with all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices."

τὸ to “<the>”τῆς tēs “the”τῆς tēs “the”τῆς tēs “<the>”τῆς tēs “the”τὸ to “<the>”τὸν ton “the”τῶν tōn “the”τῶν tōn “<the>”

When Jesus saw that he answered wisely, he said to him, "You are not far from the Kingdom of God." No one dared ask him any question after that.

ὁ ho “<the>”τῆς tēs “the”τοῦ tou “<the>”

Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David?

ὁ ho “<the>”τῷ tō “the”οἱ hoi “the”ὁ ho “the”

For David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit at my right hand, Until I make your enemies the footstool of your feet.'

τῷ tō “the”τῷ tō “<the>”ὁ ho “the”τῷ tō “to the”τοὺς tous “of the”τῶν tōn “of the”

Therefore David himself calls him Lord, so how can he be his son?" The common people heard him gladly.

ὁ ho “the”

In his teaching he said to them, "Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces,

τῇ tēa “the”τῶν tōn “the”τῶν tōn “who”ταῖς tais “the”

and the best seats in the synagogues, and the best places at feasts:

ταῖς tais “the”τοῖς tois “the”

those who devour widows' houses, and for a pretense make long prayers. These will receive greater condemnation."

οἱ hoi “those”τὰς tas “the”τῶν tōn “of the”