G3588–ὁ–ho

And he tauyte hem, and seide, Whether it is not writun, That myn hous schal be clepid the hous of preyng to alle folkis? but ye han maad it a denne of theues.

ὁ ho “The”τοῖς tois “the”

And whanne this thing was herd, the princis of prestis and scribis souyten hou thei schulden leese hym; for thei dredden hym, for al the puple wondride on his techyng.

οἱ hoi “the”οἱ hoi “the”ὁ ho “the”τῇ tēa “the”

And whanne euenyng was come, he wente out of the citee.

τῆς tēs “the”

And as thei passiden forth eerli, thei sayn the fige tree maad drye fro the rootis.

τὴν tēn “the”

And Petir bithouyte hym, and seide to hym, Maister, lo! the fige tree, whom thou cursidist, is dried vp.

ὁ ho “<the>”ἡ hē “the”

And Jhesus answeride and seide to hem, Haue ye the feith of God;

ὁ ho “<the>”

treuli Y seie to you, that who euer seith to this hil, Be thou takun, and cast in to the see; and doute not in his herte, but bileueth, that what euer he seie, schal be don, it schal be don to hym.

τῷ tō “to the”τὴν tēn “the”τῇ tēa “the”

And whanne ye schulen stonde to preye, foryyue ye, if ye han ony thing ayens ony man, that youre fadir that is in heuenes, foryyue to you youre synnes.

ὁ ho “the”ὁ ho “who [is]”τοῖς tois “the”τὰ ta “the”

And if ye foryyuen not, nether youre fadir that is in heuenes, schal foryyue to you youre synnes.

ὁ ho “the”ὁ ho “<the>”τοῖς tois “to the”τὰ ta “the”

And eftsoone thei camen to Jerusalem. And whanne he walkide in the temple, the hiyeste prestis, and scribis, and the elder men camen to hym,

τῷ tō “the”οἱ hoi “the”οἱ hoi “the”οἱ hoi “the”

and seyn to hym, In what power doist thou these thingis? or who yaf to thee this power, that thou do these thingis?

τὴν tēn “<the>”

Jhesus answeride and seide to hem, And Y schal axe you o word, and answere ye to me, and Y schal seie to you in what power Y do these thingis.

ὁ ho “<the>”

Whether was the baptym of Joon of heuene, or of men? answere ye to me.

τὸ to “The”τὸ to “<the>”

if we seien of men, we dreden the puple; for alle men hadden Joon, that he was verili a prophete.

τὸν ton “the”τὸν ton “<the>”

And thei answeryden, and seien to Jhesu, We witen neuer. And Jhesu answerde, and seide to hem, Nether Y seie to you, in what power Y do these thingis.

τῷ tō “<the>”ὁ ho “<the>”

And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd.

τοὺς tous “the”τῷ tō “at the”τῶν tōn “the”τῶν tōn “the”τοῦ tou “of the”

And thei token hym, and beeten, and leften hym voide.

οἱ hoi “<the>”

But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.

τὸν ton “the”

But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.

οἱ hoi “<the>”ὁ ho “the”ἡ hē “the”

And thei tokun hym, and killiden, and castiden out without the vynyerd.

τοῦ tou “the”

Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.

ὁ ho “the”τοῦ tou “of the”τοὺς tous “the”τὸν ton “the”

Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?

τὴν tēn “<the>”οἱ hoi “those”

And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,

τὸν ton “the”τὴν tēn “the”

and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.

τῶν tōn “of the”τῶν tōn “of the”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

οἱ hoi “<the>”τὴν tēn “the”τοῦ tou “<the>”