G3588–ὁ–ho

Treuli Y seie to you, who euer resseyueth not the kyngdom of God as a litil child, he schal not entre in to it.

τὴν tēn “the”τοῦ tou “<the>”

And he biclippide hem, and leide hise hondis on hem, and blisside hem.

τὰς tas “the”

And Jhesus seide to hym, What seist thou, that Y am good? Ther is no man good, but God hym silf.

Ὁ Ho “<the>”ὁ ho “<the>”

Thou knowist the comaundementis, do thou noon auowtrie, `sle not, stele not, seie not fals witnessyng, do no fraude, worschipe thi fadir and thi modir.

τὰς tas “The”τὸν ton “the”τὴν tēn “the”

And he answeride, and seide to hym, Maister, Y haue kept alle these thingis fro my yongthe.

ὁ ho “<the>”

And Jhesus bihelde hym, and louede hym, and seide to hym, O thing faileth to thee; go thou, and sille alle thingis that thou hast, and yyue to pore men, and thou schalt haue tresoure in heuene; and come, sue thou me.

Ὁ Ho “<the>”τοῖς tois “to the”τὸν ton “<the>”

And he was ful sori in the word, and wente awei mornyng, for he hadde many possessiouns.

ὁ ho “<the>”τῷ tō “the”

And Jhesus bihelde aboute, and seide to hise disciplis, Hou hard thei that han ritchessis schulen entre in to the kyngdom of God.

ὁ ho “<the>”τοῖς tois “to the”οἱ hoi “those”τὰ ta “<the>”τὴν tēn “the”τοῦ tou “<the>”

And the disciplis weren astonyed in hise wordis. And Jhesus eftsoone answeride, and seide `to hem, Ye litle children, hou hard it is for men that tristen in ritchessis to entre in to the kyngdom of God.

οἱ hoi “<the>”τοῖς tois “the”ὁ ho “<the>”τοὺς tous “<the>”τοῖς tois “<the>”τὴν tēn “the”τοῦ tou “<the>”

It is liyter a camele to passe thorou a nedlis iye, than a riche man to entre in to the kyngdom of God.

τῆς tēs “the”τῆς tēs “of the”τὴν tēn “the”τοῦ tou “<the>”

And thei wondriden more, and seiden among hem silf, And who may be sauyd?

οἱ hoi “<the>”

And Jhesus bihelde hem, and seide, Anentis men it is impossible, but not anentis God; for alle thingis ben possible anentis God.

ὁ ho “<the>”τῷ tō “<the>”τῷ tō “<the>”

And Petir bigan to seie to hym, Lo! we han left alle thingis, and han sued thee.

ὁ ho “<the>”

Jhesus answeride, and seide, Treuli Y seie to you, ther is no man that leeueth hous, or britheren, or sistris, or fadir, or modir, or children, or feeldis for me and for the gospel,

ὁ ho “<the>”τοῦ tou “of the”

which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf.

τῷ tō “<the>”τῷ tō “the”τῷ tō “which”

But many schulen be, the firste the last, and the last the firste.

οἱ hoi “the”

And thei weren in the weie goynge vp to Jerusalem; and Jhesus wente bifor hem, and thei wondriden, and foleweden, and dredden. And eftsoone Jhesus took the twelue, and bigan to seie to hem, what thingis weren to come to hym.

τῇ tēa “the”ὁ ho “<the>”οἱ hoi “those”τοὺς tous “the”τὰ ta “the [things]”

For lo! we stien to Jerusalem, and mannus sone schal be bitraied to the princis of prestis, and to scribis, and to the eldre men; and thei schulen dampne hym bi deth, and thei schulen take hym to hethene men. And thei schulen scorne hym,

ὁ ho “the”τοῦ tou “<the>”τοῖς tois “to the”τοῖς tois “to the”τοῖς tois “to the”

And James and Joon, Zebedees sones, camen to hym, and seiden, Maister, we wolen, that what euer we axen, thou do to vs.

οἱ hoi “the”

And he seide to hem, What wolen ye that Y do to you?

Ὁ Ho “<the>”

And thei seiden, Graunte to vs, that we sitten `the toon at thi riythalf, and the tother at thi left half, in thi glorie.

οἱ hoi “<the>”τῇ tēa “the”

And Jhesus seide to hem, Ye witen not what ye axen; moun ye drynke the cuppe, which Y schal drynke, or be waischun with the baptym, in which Y am baptisid?

Ὁ Ho “<the>”τὸ to “the”τὸ to “the”

And thei seiden to hym, We moun. And Jhesus seide to hem, Ye schulen drynke the cuppe that Y drynke, and ye schulen be waschun with the baptym, in which Y am baptisid;

οἱ hoi “<the>”ὁ ho “<the>”τὸ to “The”τὸ to “the”

but to sitte at my riythalf or lefthalf is not myn to yyue to you, but to whiche it is maad redi.

τὸ to “<the>”

And the ten herden, and bigunnen to haue indignacioun of James and Joon.

οἱ hoi “the”