G3588–ὁ–ho

And John did answer him, saying, `Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.'

ὁ ho “<the>”τῷ tō “the”

And Jesus said, `Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:

Ὁ Ho “<the>”τῷ tō “the”

for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward;

τῷ tō “the”τὸν ton “the”

and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.

τῶν tōn “of the”τῶν tōn “who”τὸν ton “the”τὴν tēn “the”

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

ἡ hē “the”τὴν tēn “<the>”τὰς tas “<the>”τὴν tēn “<the>”τὸ to “the”τὸ to “<the>”

where there worm is not dying, and the fire is not being quenched.

ὁ ho “the”τὸ to “<the>”

`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

ὁ ho “the”τὴν tēn “<the>”τοὺς tous “the”τὴν tēn “<the>”τὸ to “<the>”τὸ to “<the>”

where there worm is not dying, and the fire is not being quenched.

ὁ ho “the”τὸ to “<the>”

And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

ὁ ho “the”τὴν tēn “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “of the”

where their worm is not dying, and the fire is not being quenched;

ὁ ho “the”τὸ to “the”

The salt `is' good, but if the salt may become saltless, in what will ye season `it'? Have in yourselves salt, and have peace in one another.'

τὸ to “the”τὸ to “the”

And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.

τὰ ta “the”τῆς tēs “<the>”τοῦ tou “<the>”τοῦ tou “the”

And the Pharisees, having come near, questioned him, if it is lawful for a husband to put away a wife, tempting him,

οἱ hoi “the”

and he answering said to them, `What did Moses command you?'

ὁ ho “<the>”

and they said, `Moses suffered to write a bill of divorce, and to put away.'

οἱ hoi “<the>”

And Jesus answering said to them, `For the stiffness of your heart he wrote you this command,

ὁ ho “<the>”τὴν tēn “the”τὴν tēn “<the>”

but from the beginning of the creation, a male and a female God did make them;

ὁ ho “<the>”

on this account shall a man leave his father and mother, and shall cleave unto his wife,

τὸν ton “the”τὴν tēn “<the>”τὴν tēn “<the>”

and they shall be -- the two -- for one flesh; so that they are no more two, but one flesh;

οἱ hoi “the”

what therefore God did join together, let not man put asunder.'

ὁ ho “<the>”

And in the house again his disciples of the same thing questioned him,

τὴν tēn “the”οἱ hoi “the”τοῦ tou “the [meaning] of”

and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her;

τὴν tēn “the”

and if a woman may put away her husband, and is married to another, she committeth adultery.'

τὸν ton “the”

And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them,

οἱ hoi “<the>”

and Jesus having seen, was much displeased, and he said to them, `Suffer the children to come unto me, and forbid them not, for of such is the reign of God;

ὁ ho “<the>”τὰ ta “the”τῶν tōn “To the”ἡ hē “the”τοῦ tou “<the>”